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Posts Tagged ‘God’s Image’

[Printable version]

By Mavis M. duCille

Scripture reading: Zachariah 4:6

Taking a look at the Old Testament, there appears much evidence of the weakness of the flesh, like…

DAVID – chosen of God, courageous, a champion, a good soldier, but was led by passion to violate the law; (to) yield to gross sin. When the Spirit of the Lord anointed him, he did mightily; outside of that, he was an ordinary man subject to the weaknesses of the flesh.

MOSES – leader and law-giver of Israel; was as God to the people; spoke with God’s personality; moved mightily under the anointing, but manifested as an ordinary man when provoked.

SAMSON – Showed such supernatural power and might, yet there was the expression of the carnal appetites; weak in resisting temptations.

The plotting, planning, cunning, scheming JACOB (could have been a familiar spirit; mother deceived Isaac, Laban her brother deceived Jacob) had a bout with the angel all night, but thank God he had the tenacity to hang on for the blessing or measure of deliverance which he received towards morning. The Jacob nature must be dealt with by the Spirit before any possession of the Land. No one is going to conquer those giants in the land, but the one who owns the land. The Land is OURSELVES. Each individual is well acquainted with the giants that rise up in his or her own soul to challenge the Spirit. Some have been there so long, that they appear to be part of the person. The individual may even be afraid to lose that spirit which might well be a controlling spirit. Anything that cannot be identified with the gift of the Holy Spirit and righteousness (Christ’s nature) is of the carnal, evil spirit, and must be driven out of the land.

There are so many examples in the Old Testament proving the weakness of man, that it is virtually impossible to deny the fact that “in man dwells no good thing.” Without the Spirit there is bound to be failure.

Take Peter as an example. In the New Testament, Peter had been with Jesus for three and a half years, and seen and shared in all that Jesus manifested; yet, in his humanness, he denied Him before the people, and returned to fishing after Jesus left. No wonder Jesus said to him, “Peter, lovest thou me?” – asking the same question three times and receiving the same answer from Peter, even with a little disgust at the last. Then Jesus said, “Feed my lambs.” At one time, Jesus told Peter, “Satan hath desired to have you, that he may sift you as wheat, but I have prayed for thee.”

Peter, as well as all of us, have to be fortified by the Holy Spirit’s indwelling, or there is no overcoming of the flesh (the world, the flesh, and the devil). Peter’s impulsiveness and all other weaknesses of the flesh, as well as all of us, have to come under the effectual working of the Spirit if we are to be transformed to HIS IMAGE.

It is not because these characters mentioned in the Bible were bad or evil that they fell short of the expressed image of God, but because in the Old Testament, (or in other words under the old covenant), the Spirit of God was not yet come to indwell the believer (John 7:39), and in (the) three and a half years that Jesus was on the earth with His disciples, the Holy Spirit was not yet given because Jesus was not yet glorified. Therefore, Peter was without strength. Jesus said, “when thou art converted, strengthen thy brethren.” When the Spirit fell at Pentecost, Peter rose up in the midst and proclaimed the wonders of salvation.

The willingness to the Spirit anointing was not enough for the Old Testament believers. Some did mightily in spite of their limitations, yet they were judged.

God expects greater overcoming from those to whom He has given not an overshadowing of the Spirit only, but an indwelling portion to all who will receive.

To this FORTY-SECOND GENERATION, therefore, He says, “Thou art inexcusable, O man,” (Romans 2:1), in that God has, through Jesus, laid the way wide open to redeem man from the bondage of corruption (bondage of human nature), and raised us through the Spirit to overcome the weaknesses of the flesh.

“…Not by might, nor by power (in the natural), but by my SPIRIT, saith the Lord of hosts,” Zechariah 4:6.

There is no sin or weakness that the blood of Jesus, the grace of God and the power of the Holy Spirit cannot overcome.

Walking in the Spirit destroys or retards the weaknesses of the flesh, (and) builds spiritual character, thus the true nature of Christ is formed in the believer.

The Holy Ghost is given and is always willing and ready to purge the dross, that the gold (which is the nature of God) may come forth; that the world may see Christ Jesus living in His temple. As the temple of God, we should allow the Spirit to deal with the weaknesses of the flesh, so that the Divine Nature might destroy the evil nature, and take full control of the man for Christ’s sake. Amen.

(Excerpt from Nuggets for the Needy, 1997, pages 71-74)

Thought for today: There is no sin or weakness that the blood of Jesus, the grace of God and the power of the Holy Spirit cannot overcome.

Read Full Post »

[Printable version]

Scripture reading: I John 4:16

Let us turn our Bibles to I John today and let us look at chapter 4 and verse 16, “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.”

“God is love.” That is just what I want to talk to you about a little bit and pray that His Spirit might help us to really see above the natural.

God made man in His own image and man is the only creature that can love. Yes. You know, love is much more than what we can see or what we believe. We believe in a love that is on such a low plane. It is on a very low plane and we heard that they have carried it even lower by saying, “Men love women.” They even say, “I love this and I love that.” “I love to drink coffee,” and, “I love so and so.” It is the lowest area that we could even consider of love.

“God is love.” Someone asks you, “Who is this God? This great God that made the heavens; this God that reigns and rules within the universe. Who is He?” The best answer you can give is, “He is love.”

But then, what is love? If we start to think about love, we are going to be judging it from ourselves. Yet, the Word says God loves us and anyone that dwelleth in love, dwelleth in God. Now, we know then that God is life and God is light (I John 1:5). So, we are talking about energy. We are talking about something that is so vibrant, something that is far beyond what we can think. A life that, when it comes into you, drives away all of death. That is why I believe we should get to the stage where, when our bodies are sick, we just put it before God and let His life come into us and we will be healed. Personally, I have experienced it, I believe it and I would like to see us get there. But that is just the edge of love and life, for when you allow God’s life to heal your bodies, it is basic. Yes, it is basic. It is down to earth, because there is something more. I mean, that is not all. God, this great energy, is Love.

Now, to understand love, let us look at the opposite of love – hate. That is on the other side, far out there. But between love and hate there are shadows. Everything that departs from the light is a shadow and it is hate. So, when we say we love so and so or we love this and that person, we are speaking relatively, consequent upon our capacity to love. We are not saying that we have attained unto agape love (the true love of God), for agape is so much higher than what we have that we can only imagine what it is like.

The Bible said that God so loved the world that He gave Himself (John 3:16). When the scriptures say that he gave “His only begotten Son,” it is only another way of saying that God took out part of Himself and gave it to us. In other words, God has to speak a language that we understand. When God talks about His Son, He is talking about God. He is talking about God coming out of God to enter into you. You cannot understand how hard it was for God to do that; how horrible it was for Jesus Christ to allow demons to take hold of Him and take Him down into hell when He had the power to destroy them all! It is terrible. It is hard to think of. He had the power. If He had spoken one word, He could have destroyed them all. Then the devil sent the people to tempt Him. “We will believe that you are God, if You just come right down off the cross right now” (Matthew 27:42). He was tempted to come down and even to go back up, but that was a temptation and Jesus would not fall for that. Under the pressure of hate, that is the time that love shows forth itself the greatest.

(Excerpt from The Omega Message, July 2005, pg. 33-35)

Thought for today: Someone asks you, “Who is this God? This great God that made the heavens; this God that reigns and rules within the universe. Who is He?” The best answer you can give is, “He is love.”

Read Full Post »

[Printable version]

By Mavis M. duCille

Scripture reading: Zachariah 4:6

Taking a look at the Old Testament, there appears much evidence of the weakness of the flesh, like…

DAVID – chosen of God, courageous, a champion, a good soldier, but was led by passion to violate the law; (to) yield to gross sin. When the Spirit of the Lord anointed him, he did mightily; outside of that, he was an ordinary man subject to the weaknesses of the flesh.

MOSES – leader and law-giver of Israel; was as God to the people; spoke with God’s personality; moved mightily under the anointing, but manifested as an ordinary man when provoked.

SAMSON – Showed such supernatural power and might, yet there was the expression of the carnal appetites; weak in resisting temptations.

The plotting, planning, cunning, scheming JACOB (could have been a familiar spirit; mother deceived Isaac, Laban her brother deceived Jacob) had a bout with the angel all night, but thank God he had the tenacity to hang on for the blessing or measure of deliverance which he received towards morning. The Jacob nature must be dealt with by the Spirit before any possession of the Land. No one is going to conquer those giants in the land, but the one who owns the land. The Land is OURSELVES. Each individual is well acquainted with the giants that rise up in his or her own soul to challenge the Spirit. Some have been there so long, that they appear to be part of the person. The individual may even be afraid to lose that spirit which might well be a controlling spirit. Anything that cannot be identified with the gift of the Holy Spirit and righteousness (Christ’s nature) is of the carnal, evil spirit, and must be driven out of the land.

There are so many examples in the Old Testament proving the weakness of man, that it is virtually impossible to deny the fact that “in man dwells no good thing.” Without the Spirit there is bound to be failure.

Take Peter as an example. In the New Testament, Peter had been with Jesus for three and a half years, and seen and shared in all that Jesus manifested; yet, in his humanness, he denied Him before the people, and returned to fishing after Jesus left. No wonder Jesus said to him, “Peter, lovest thou me?” – asking the same question three times and receiving the same answer from Peter, even with a little disgust at the last. Then Jesus said, “Feed my lambs.” At one time, Jesus told Peter, “Satan hath desired to have you, that he may sift you as wheat, but I have prayed for thee.”

Peter, as well as all of us, have to be fortified by the Holy Spirit’s indwelling, or there is no overcoming of the flesh (the world, the flesh, and the devil). Peter’s impulsiveness and all other weaknesses of the flesh, as well as all of us, have to come under the effectual working of the Spirit if we are to be transformed to HIS IMAGE.

It is not because these characters mentioned in the Bible were bad or evil that they fell short of the expressed image of God, but because in the Old Testament, (or in other words under the old covenant), the Spirit of God was not yet come to indwell the believer (John 7:39), and in (the) three and a half years that Jesus was on the earth with His disciples, the Holy Spirit was not yet given because Jesus was not yet glorified. Therefore, Peter was without strength. Jesus said, “when thou art converted, strengthen thy brethren.” When the Spirit fell at Pentecost, Peter rose up in the midst and proclaimed the wonders of salvation.

The willingness to the Spirit anointing was not enough for the Old Testament believers. Some did mightily in spite of their limitations, yet they were judged.

God expects greater overcoming from those to whom He has given not an overshadowing of the Spirit only, but an indwelling portion to all who will receive.

To this FORTY-SECOND GENERATION, therefore, He says, “Thou art inexcusable, O man,” (Romans 2:1), in that God has, through Jesus, laid the way wide open to redeem man from the bondage of corruption (bondage of human nature), and raised us through the Spirit to overcome the weaknesses of the flesh.

“…Not by might, nor by power (in the natural), but by my SPIRIT, saith the Lord of hosts,” Zechariah 4:6.

There is no sin or weakness that the blood of Jesus, the grace of God and the power of the Holy Spirit cannot overcome.

Walking in the Spirit destroys or retards the weaknesses of the flesh, (and) builds spiritual character, thus the true nature of Christ is formed in the believer.

The Holy Ghost is given and is always willing and ready to purge the dross, that the gold (which is the nature of God) may come forth; that the world may see Christ Jesus living in His temple. As the temple of God, we should allow the Spirit to deal with the weaknesses of the flesh, so that the Divine Nature might destroy the evil nature, and take full control of the man for Christ’s sake. Amen.

(Excerpt from Nuggets for the Needy, 1997, pages 71-74)

Thought for today: There is no sin or weakness that the blood of Jesus, the grace of God and the power of the Holy Spirit cannot overcome.

Read Full Post »

[Printable version]

Scripture reading: I John 4:16

Let us turn our Bibles to I John today and let us look at chapter 4 and verse 16, “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.”

“God is love.” That is just what I want to talk to you about a little bit and pray that His Spirit might help us to really see above the natural.

God made man in His own image and man is the only creature that can love. Yes. You know, love is much more than what we can see or what we believe. We believe in a love that is on such a low plane. It is on a very low plane and we heard that they have carried it even lower by saying, “Men love women.” They even say, “I love this and I love that.” “I love to drink coffee,” and, “I love so and so.” It is the lowest area that we could even consider of love.

“God is love.” Someone asks you, “Who is this God? This great God that made the heavens; this God that reigns and rules within the universe. Who is He?” The best answer you can give is, “He is love.”

But then, what is love? If we start to think about love, we are going to be judging it from ourselves. Yet, the Word says God loves us and anyone that dwelleth in love, dwelleth in God. Now, we know then that God is life and God is light (I John 1:5). So, we are talking about energy. We are talking about something that is so vibrant, something that is far beyond what we can think. A life that, when it comes into you, drives away all of death. That is why I believe we should get to the stage where, when our bodies are sick, we just put it before God and let His life come into us and we will be healed. Personally, I have experienced it, I believe it and I would like to see us get there. But that is just the edge of love and life, for when you allow God’s life to heal your bodies, it is basic. Yes, it is basic. It is down to earth, because there is something more. I mean, that is not all. God, this great energy, is Love.

Now, to understand love, let us look at the opposite of love – hate. That is on the other side, far out there. But between love and hate there are shadows. Everything that departs from the light is a shadow and it is hate. So, when we say we love so and so or we love this and that person, we are speaking relatively, consequent upon our capacity to love. We are not saying that we have attained unto agape love (the true love of God), for agape is so much higher than what we have that we can only imagine what it is like.

The Bible said that God so loved the world that He gave Himself (John 3:16). When the scriptures say that he gave “His only begotten Son,” it is only another way of saying that God took out part of Himself and gave it to us. In other words, God has to speak a language that we understand. When God talks about His Son, He is talking about God. He is talking about God coming out of God to enter into you. You cannot understand how hard it was for God to do that; how horrible it was for Jesus Christ to allow demons to take hold of Him and take Him down into hell when He had the power to destroy them all! It is terrible. It is hard to think of. He had the power. If He had spoken one word, He could have destroyed them all. Then the devil sent the people to tempt Him. “We will believe that you are God, if You just come right down off the cross right now” (Matthew 27:42). He was tempted to come down and even to go back up, but that was a temptation and Jesus would not fall for that. Under the pressure of hate, that is the time that love shows forth itself the greatest.

(Excerpt from The Omega Message, July 2005, pg. 33-35)

Thought for today: Someone asks you, “Who is this God? This great God that made the heavens; this God that reigns and rules within the universe. Who is He?” The best answer you can give is, “He is love.”

Read Full Post »

[Printable version]

By Mavis M. duCille

Scripture reading: Zachariah 4:6

Taking a look at the Old Testament, there appears much evidence of the weakness of the flesh, like…

DAVID – chosen of God, courageous, a champion, a good soldier, but was led by passion to violate the law; (to) yield to gross sin. When the Spirit of the Lord anointed him, he did mightily; outside of that, he was an ordinary man subject to the weaknesses of the flesh.

MOSES – leader and law-giver of Israel; was as God to the people; spoke with God’s personality; moved mightily under the anointing, but manifested as an ordinary man when provoked.

SAMSON – Showed such supernatural power and might, yet there was the expression of the carnal appetites; weak in resisting temptations.

The plotting, planning, cunning, scheming JACOB (could have been a familiar spirit; mother deceived Isaac, Laban her brother deceived Jacob) had a bout with the angel all night, but thank God he had the tenacity to hang on for the blessing or measure of deliverance which he received towards morning. The Jacob nature must be dealt with by the Spirit before any possession of the Land. No one is going to conquer those giants in the land, but the one who owns the land. The Land is OURSELVES. Each individual is well acquainted with the giants that rise up in his or her own soul to challenge the Spirit. Some have been there so long, that they appear to be part of the person. The individual may even be afraid to lose that spirit which might well be a controlling spirit. Anything that cannot be identified with the gift of the Holy Spirit and righteousness (Christ’s nature) is of the carnal, evil spirit, and must be driven out of the land.

There are so many examples in the Old Testament proving the weakness of man, that it is virtually impossible to deny the fact that “in man dwells no good thing.” Without the Spirit there is bound to be failure.

Take Peter as an example. In the New Testament, Peter had been with Jesus for three and a half years, and seen and shared in all that Jesus manifested; yet, in his humanness, he denied Him before the people, and returned to fishing after Jesus left. No wonder Jesus said to him, “Peter, lovest thou me?” – asking the same question three times and receiving the same answer from Peter, even with a little disgust at the last. Then Jesus said, “Feed my lambs.” At one time, Jesus told Peter, “Satan hath desired to have you, that he may sift you as wheat, but I have prayed for thee.”

Peter, as well as all of us, have to be fortified by the Holy Spirit’s indwelling, or there is no overcoming of the flesh (the world, the flesh, and the devil). Peter’s impulsiveness and all other weaknesses of the flesh, as well as all of us, have to come under the effectual working of the Spirit if we are to be transformed to HIS IMAGE.

It is not because these characters mentioned in the Bible were bad or evil that they fell short of the expressed image of God, but because in the Old Testament, (or in other words under the old covenant), the Spirit of God was not yet come to indwell the believer (John 7:39), and in (the) three and a half years that Jesus was on the earth with His disciples, the Holy Spirit was not yet given because Jesus was not yet glorified. Therefore, Peter was without strength. Jesus said, “when thou art converted, strengthen thy brethren.” When the Spirit fell at Pentecost, Peter rose up in the midst and proclaimed the wonders of salvation.

The willingness to the Spirit anointing was not enough for the Old Testament believers. Some did mightily in spite of their limitations, yet they were judged.

God expects greater overcoming from those to whom He has given not an overshadowing of the Spirit only, but an indwelling portion to all who will receive.

To this FORTY-SECOND GENERATION, therefore, He says, “Thou art inexcusable, O man,” (Romans 2:1), in that God has, through Jesus, laid the way wide open to redeem man from the bondage of corruption (bondage of human nature), and raised us through the Spirit to overcome the weaknesses of the flesh.

“…Not by might, nor by power (in the natural), but by my SPIRIT, saith the Lord of hosts,” Zechariah 4:6.

There is no sin or weakness that the blood of Jesus, the grace of God and the power of the Holy Spirit cannot overcome.

Walking in the Spirit destroys or retards the weaknesses of the flesh, (and) builds spiritual character, thus the true nature of Christ is formed in the believer.

The Holy Ghost is given and is always willing and ready to purge the dross, that the gold (which is the nature of God) may come forth; that the world may see Christ Jesus living in His temple. As the temple of God, we should allow the Spirit to deal with the weaknesses of the flesh, so that the Divine Nature might destroy the evil nature, and take full control of the man for Christ’s sake. Amen.

(Excerpt from Nuggets for the Needy, 1997, pages 71-74)

Thought for today: There is no sin or weakness that the blood of Jesus, the grace of God and the power of the Holy Spirit cannot overcome.

Read Full Post »

[Printable version]

Scripture reading: I John 4:16

Let us turn our Bibles to I John today and let us look at chapter 4 and verse 16, “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.”

“God is love.” That is just what I want to talk to you about a little bit and pray that His Spirit might help us to really see above the natural.

God made man in His own image and man is the only creature that can love. Yes. You know, love is much more than what we can see or what we believe. We believe in a love that is on such a low plane. It is on a very low plane and we heard that they have carried it even lower by saying, “Men love women.” They even say, “I love this and I love that.” “I love to drink coffee,” and, “I love so and so.” It is the lowest area that we could even consider of love.

“God is love.” Someone asks you, “Who is this God? This great God that made the heavens; this God that reigns and rules within the universe. Who is He?” The best answer you can give is, “He is love.”

But then, what is love? If we start to think about love, we are going to be judging it from ourselves. Yet, the Word says God loves us and anyone that dwelleth in love, dwelleth in God. Now, we know then that God is life and God is light (I John 1:5). So, we are talking about energy. We are talking about something that is so vibrant, something that is far beyond what we can think. A life that, when it comes into you, drives away all of death. That is why I believe we should get to the stage where, when our bodies are sick, we just put it before God and let His life come into us and we will be healed. Personally, I have experienced it, I believe it and I would like to see us get there. But that is just the edge of love and life, for when you allow God’s life to heal your bodies, it is basic. Yes, it is basic. It is down to earth, because there is something more. I mean, that is not all. God, this great energy, is Love.

Now, to understand love, let us look at the opposite of love – hate. That is on the other side, far out there. But between love and hate there are shadows. Everything that departs from the light is a shadow and it is hate. So, when we say we love so and so or we love this and that person, we are speaking relatively, consequent upon our capacity to love. We are not saying that we have attained unto agape love (the true love of God), for agape is so much higher than what we have that we can only imagine what it is like.

The Bible said that God so loved the world that He gave Himself (John 3:16). When the scriptures say that he gave “His only begotten Son,” it is only another way of saying that God took out part of Himself and gave it to us. In other words, God has to speak a language that we understand. When God talks about His Son, He is talking about God. He is talking about God coming out of God to enter into you. You cannot understand how hard it was for God to do that; how horrible it was for Jesus Christ to allow demons to take hold of Him and take Him down into hell when He had the power to destroy them all! It is terrible. It is hard to think of. He had the power. If He had spoken one word, He could have destroyed them all. Then the devil sent the people to tempt Him. “We will believe that you are God, if You just come right down off the cross right now” (Matthew 27:42). He was tempted to come down and even to go back up, but that was a temptation and Jesus would not fall for that. Under the pressure of hate, that is the time that love shows forth itself the greatest.

(Excerpt from The Omega Message, July 2005, pg. 33-35)

Thought for today: Someone asks you, “Who is this God? This great God that made the heavens; this God that reigns and rules within the universe. Who is He?” The best answer you can give is, “He is love.”

Read Full Post »

[Printable version]

By Mavis M. duCille

Scripture reading: Zachariah 4:6

Taking a look at the Old Testament, there appears much evidence of the weakness of the flesh, like…

DAVID – chosen of God, courageous, a champion, a good soldier, but was led by passion to violate the law; (to) yield to gross sin. When the Spirit of the Lord anointed him, he did mightily; outside of that, he was an ordinary man subject to the weaknesses of the flesh.

MOSES – leader and law-giver of Israel; was as God to the people; spoke with God’s personality; moved mightily under the anointing, but manifested as an ordinary man when provoked.

SAMSON – Showed such supernatural power and might, yet there was the expression of the carnal appetites; weak in resisting temptations.

The plotting, planning, cunning, scheming JACOB (could have been a familiar spirit; mother deceived Isaac, Laban her brother deceived Jacob) had a bout with the angel all night, but thank God he had the tenacity to hang on for the blessing or measure of deliverance which he received towards morning. The Jacob nature must be dealt with by the Spirit before any possession of the Land. No one is going to conquer those giants in the land, but the one who owns the land. The Land is OURSELVES. Each individual is well acquainted with the giants that rise up in his or her own soul to challenge the Spirit. Some have been there so long, that they appear to be part of the person. The individual may even be afraid to lose that spirit which might well be a controlling spirit. Anything that cannot be identified with the gift of the Holy Spirit and righteousness (Christ’s nature) is of the carnal, evil spirit, and must be driven out of the land.

There are so many examples in the Old Testament proving the weakness of man, that it is virtually impossible to deny the fact that “in man dwells no good thing.” Without the Spirit there is bound to be failure.

Take Peter as an example. In the New Testament, Peter had been with Jesus for three and a half years, and seen and shared in all that Jesus manifested; yet, in his humanness, he denied Him before the people, and returned to fishing after Jesus left. No wonder Jesus said to him, “Peter, lovest thou me?” – asking the same question three times and receiving the same answer from Peter, even with a little disgust at the last. Then Jesus said, “Feed my lambs.” At one time, Jesus told Peter, “Satan hath desired to have you, that he may sift you as wheat, but I have prayed for thee.”

Peter, as well as all of us, have to be fortified by the Holy Spirit’s indwelling, or there is no overcoming of the flesh (the world, the flesh, and the devil). Peter’s impulsiveness and all other weaknesses of the flesh, as well as all of us, have to come under the effectual working of the Spirit if we are to be transformed to HIS IMAGE.

It is not because these characters mentioned in the Bible were bad or evil that they fell short of the expressed image of God, but because in the Old Testament, (or in other words under the old covenant), the Spirit of God was not yet come to indwell the believer (John 7:39), and in (the) three and a half years that Jesus was on the earth with His disciples, the Holy Spirit was not yet given because Jesus was not yet glorified. Therefore, Peter was without strength. Jesus said, “when thou art converted, strengthen thy brethren.” When the Spirit fell at Pentecost, Peter rose up in the midst and proclaimed the wonders of salvation.

The willingness to the Spirit anointing was not enough for the Old Testament believers. Some did mightily in spite of their limitations, yet they were judged.

God expects greater overcoming from those to whom He has given not an overshadowing of the Spirit only, but an indwelling portion to all who will receive.

To this FORTY-SECOND GENERATION, therefore, He says, “Thou art inexcusable, O man,” (Romans 2:1), in that God has, through Jesus, laid the way wide open to redeem man from the bondage of corruption (bondage of human nature), and raised us through the Spirit to overcome the weaknesses of the flesh.

“…Not by might, nor by power (in the natural), but by my SPIRIT, saith the Lord of hosts,” Zechariah 4:6.

There is no sin or weakness that the blood of Jesus, the grace of God and the power of the Holy Spirit cannot overcome.

Walking in the Spirit destroys or retards the weaknesses of the flesh, (and) builds spiritual character, thus the true nature of Christ is formed in the believer.

The Holy Ghost is given and is always willing and ready to purge the dross, that the gold (which is the nature of God) may come forth; that the world may see Christ Jesus living in His temple. As the temple of God, we should allow the Spirit to deal with the weaknesses of the flesh, so that the Divine Nature might destroy the evil nature, and take full control of the man for Christ’s sake. Amen.

(Excerpt from Nuggets for the Needy, 1997, pages 71-74)

Thought for today: There is no sin or weakness that the blood of Jesus, the grace of God and the power of the Holy Spirit cannot overcome.

Read Full Post »

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