Archive for the ‘Spiritual Food’ Category

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Scripture reading: John 4:31-34

Leviticus 11:4-8 speaks of the cud chewing animals which are unclean in spite of their agreeing with the word and chewing the cud. If they do not have cloven hoofs along with the cud chewing, they are UNCLEAN. Here is a basic lesson in discernment by observation. One cannot walk in the Word except by the Spirit of God. SATAN CAN PREACH THE WORD, but neither he nor his angels, nor sinful carnal man can WALK in the WORD. It takes the Spirit of God in man to walk in the Word. If we preach the right word, but do not walk or live that which we preach, Leviticus 11:4 likens us to the camel. On the other hand, if we imitate Christ by our walk only, scripture likens us to the swine who walks with a cloven hoof, but does not achieve the distinction of chewing the cud.

Our pastures are well prepared by God and those who obey the Word of God, which is His revealed will to us, will know the truth and the truth shall make us free. Here is a scripture which beautifully illustrates this thought:

John 7:16-17, “Jesus answered them, and said, My doctrine is not mine, but His that sent me. 17 If any man will DO his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”

Let us be reminded here that the word “eat” has the meaning of becoming one with that which we eat. So that even as our bodies feed by taking in natural food, which supplies energy for our lives, the soul feeds on spiritual food either from God or from elsewhere. Many times, Jesus made reference to natural and spiritual food in the same utterance. When Jesus was being tempted of the devil to make stones into bread, He shifted the argument by one utterance from the natural to the spiritual:

Luke 4:4, “And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.”

Again, there was another occasion when His disciples left Him with the woman at the well in Samaria and went to procure meat:

John 4:31-32 & 34, “In the meanwhile his disciples prayed him, saying, Master, eat. 32 But He said unto them, I have meat to eat that ye know not of. 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.”

Remember, we are becoming one with that which we eat.

(Excerpt from The Pattern, pg. 89-90)

Thought for the day: Just as we need to eat healthy food in the natural, let us eat the true Word of God that brings forth life in the spiritual.

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Scripture reading: Deuteronomy 4:1-9

Leviticus 11:2-3, Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. 3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.

Let us see if we can understand what it means to “chew the cud” and “be clovenfooted” as it is described in these verses.

Chewing the cud: There is no phrase more apt than “chewing the cud” to explain the process of hearing the word and rehashing it in the mind until the word becomes “flesh” within us (John 1:14). Jesus was the word made flesh. We are flesh being made the word so that one day we shall be like Him – the living word manifested on earth. “It takes time to be holy” means there is much chewing on the WRITTEN WORD to produce within us the LIVING WORD so that which is written on the pages of the book may come forth in real life in us.

Cloven hoof: An animal that is clovenfooted has the hoof parted in two and encased in a hard bone-like substance. This animal walks in mud as well as on stones and there is hardly a case of sickness in the hoof.

The cloven hoof signifies a spiritual walk that is “shod with the preparation of the gospel of peace” (Ephesians 6:15). The two toes signify the walk that is balanced by the Spirit and the Word. A person who walks in the Spirit alone and does not believe in the authority and authenticity of the Word is bound to be tripped up by Satan somewhere along the way. The written word is the balance which God has placed here for us in our walk. When the church began to accept dogmas and logical assumptions to add to the word and/or to rationalize it, then it marked the decline of its spiritual life.

Many teachers of the word assume that since John said in John 21:25 that there were other words spoken by Jesus, it was a license to add other words to the Bible. They imply that there are other words and other Bibles just as important and authentic as this one. BECAUSE OF THIS, I went to the Lord for an answer as this piece of rationalizing seemed to be well founded. The Lord said to me, “That which is written in the Bible is sufficient for your salvation.” This was a most satisfactory answer to me for I have been discovering that we do not yet even understand that which is written, that it is just being revealed to us in a deeper measure, and there is much more to come.

It is also true as Paul said, “But I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Philippians 3:12).

(Excerpt from The Pattern, pg. 88-89)

Thought for the day: Let us meditate on the Word of God balanced with the leading of the Holy Spirit so that we may see His nature changing us daily into the image of Jesus.

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Scripture reading: Leviticus 11:1-8

Jesus said, “eat of me.” Here we find a principle laid down; the principle of taking into one’s spiritual system that which is life and that which is wholesome. Eve fell when she believed the lie of the devil. She had fellowship with Satan and she tasted of death. SHE FELL FROM GOD CONSCIOUSNESS TO SELF CONSCIOUSNESS; from life to death. In the present confusion of things, one finds it hard at times to identify that which is of God and Christ, or that which only bears the coloring of God designed to deceive and ensnare us. The Christ will appear to us in many forms and in strange vessels at times, thus it is absolutely necessary for us to be so equipped to know Him.

Matthew 7:16, “Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?”

If a man is doing great miracles, yet cannot live a clean Christian life, do not judge him by the miracles, but by the life he lives. Victory in the Spirit begins with victory over one’s own soulish carnal nature.

In the Old Testament, when we see the word “eating,” we must realize it is the type and shadow of the act of absorbing within one’s own being some spiritual work or influence from without. In this sense, we can now understand Leviticus 11:3, “Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.”

The whole lesson of the Tabernacle of Moses is one of God working through human agents to bring forth life in the earth. This instruction here is showing us how to assess all AGENTS when they bring the word to us before we absorb it and when we absorb it. The key words here are “cheweth the cud” and “parteth the hoof.” Those who chew the cud are those who speak the word and those who part the hoof are those who walk in the word they preach. If a minister preaches a wrong word, he will find out his error when he walks in it and his error will be made open and known to all. Thus the word of God here requires that we only become part of that person, that spirit, that word, which is proved by the working or daily life of those who preach it.

II Timothy 2:6, “The husbandman that laboreth must be first partaker of the fruits.” One is not equipped to preach patience if he has none. “No love,” cannot preach love; “no joy,” cannot preach joy, lest preaching becomes only a repetition of words and not the “power of God unto salvation” (Romans 1:16). In this passage, the apostle Paul uses the Greek word “dunamis,” which is the explosive power of the Holy Ghost.

(Excerpt from The Pattern, pg. 86-87)

Thought for the day: Let us examine what we are feeding on and choose the “clean” food that has the ability to keep us from falling in the days to come.

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Scripture reading: Matthew 22:1-14

The marriage supper of the Lamb is the place in the spirit, where the sons of God receive the seed of Christ within their souls, and the long sought after change begins to occur in their soul nature. This change is variously described in the scripture, and is the “parousia,” or “coming,” in 2nd Peter 1:16,

“For we have not followed cunningly devised fables, when we made known unto you the power and coming (“parousia,” in Greek) of our Lord Jesus Christ, but were eye witnesses of His majesty.”

This word “coming,” as used here in the Greek, means not only the arrival of Jesus Christ, but the coming within His church, and the eventual revelation and manifestation to the world.

Contrary to old beliefs, the marriage supper of the Lamb is not in the skies somewhere in space or on another planet, but RIGHT HERE AND NOW. The word of God proves this.

Matthew 22:11-13, “And when the King came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.”

This, above all others, shows definitely that the wedding FEAST is right here on earth, and that it is not a rapture which shall take us up into the skies for a wedding feast. This we know surely, because there was a man in that feast, according to the word we just read, which should not have been there and who was cast out. THIS IS AN EARTHLY SCENE of those in our midst, who are not covering themselves with the righteousness of God, but just taking the word in their natural minds without absorbing it into their spiritual beings.

The work of the Holy Ghost is to inseminate the bride at the marriage feast with the Christ seed, so that she might bring forth Christ. If the ministry is the husband of the church, then the ministry would come forth from her, which would not be good enough.

In view of this light on Matthew 25, in the parable of the virgins, we can see that the SPIRIT is called the lamp and the SOUL, the vessel. This is confirmed by scripture.

Proverbs 20:27, “The spirit of man is the candle of the Lord, searching all the inward parts of the belly.”

The word “candle” is to be translated “lamp,” and the word “belly” is to be translated “soul.” Thus, the spirit of man is lit by the Spirit of God, and when it is, it sheds light into the vessel of the soul. God, speaking of Paul in Acts 9:15, says, “He is a chosen vessel unto me.”

Romans 9:21 speaks of “vessel unto honor.” From the Old to the New Testament, man, the soul, is referred to as a vessel. It is God’s revealed will that He desires man’s soul to be like his Spirit. This is the chief reason God desires to inhabit man’s soul with His Holy Spirit. This is clearly expressed in the scripture.

Matthew 6:10, “Thy Kingdom come. Thy will be done in earth, as it is in heaven.”

This expression applies not only to the heavenly invisible realms of God, where He dwells in all the magnitude of His unimaginable power, but in every realm which is called heaven. Now, heaven is the dwelling place of Almighty God, and wherever God prepares for His dwelling place is heaven. Thus, if we are the “temple of the living God,” then we must be a heaven. God dwells in our spirits when we are filled with the Holy Ghost, therefore this scripture can be applied to our souls that God is making the soul of man as perfect and as habitable as His Spirit. “Thy will be done IN earth” means within the earth man or the soul man, as it is in the spirit man.

(Excerpt from The Pattern, 2nd Edition, 1995, pg. 122-124)

Thought for today: The marriage supper of the Lamb is the place in the spirit, where the sons of God receive the seed of Christ within their souls, and the long sought after change begins to occur in their soul nature.

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Scripture reading: Leviticus 11:20-22

Let us look at Leviticus 11:20, “All fowls that creep, going upon all four, shall be an abomination unto you.”

The analogy here is bringing to our notice the unnaturalness of a flying creature which cannot fly. This is the type of the Christian which should be spiritual, but is not. He cannot defy the law of gravity and rise above the earth, because of some defect in his nature. God says such a Christian is an abomination. In the category, we find all the carnal Christians who have a doctrine for their carnality, so that they say they are good and fine without any spiritual life. This includes those who say God is a spirit, yet they refuse to admit the infilling of the Holy Spirit, and deny the supernatural in their lives and behavior.

In verse 21, there is a qualification, and it would be good for us to take a note of this.

“Yet these may ye eat of every flying creeping thing that goeth upon all four which have legs above their feet, to leap withal upon the earth.”

Verse 22 names the locust, the bald locust, the beetle, the grasshopper after his kind.

These creeping, flying things show that there are those who are not able to stay aloft in God or in things of the Spirit, but we should not reject them, because these will be able to survive spiritually when they are absorbed into the body of Christ. The reference to the body of Christ is not a reference to a group or a church organization, but a body of people which have entered into Christ through death to self and death to sin, whom the Spirit of God has baptized into the body of Christ. This is NOT WATER BAPTISM, NOT THE BAPTISM OF THE HOLY GHOST, but the immersion of the man into the mystical body of Christ, by the Holy Spirit.

All creeping things are a type of fleshly, carnal, unsaved man. Christians should not marry an unsaved person. Even in the different levels of Christianity, it is not the perfect will of God for marriages. We find that a sheep is a clean animal, but it does not have union with a cow, nor does the dove with the chicken. To have the perfect will of God, we must obey His orders in all things. Disobedient people will never know the right people to fellowship with, neither will they know the right doctrine, because you have to obey the will of the Father before you know the truth (John 7:16-17).

This does not mean that we cannot talk to sinners, and even love them, but it does mean that we are not to become one with them, but lead them unto Christ.

(Excerpt from The Pattern, pg. 103-104)

Thought for today: We are to talk to sinners, and even love them, however, we are not to become one with them, but lead them unto Christ.

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