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Scripture reading: 2 Chronicles 7:1-3, Leviticus 9:22-24

The same manifestation described in 2 Chronicles 7 and Leviticus 9 happened at Pentecost. Every time God anointed the temple, He brought FIRE FROM HEAVEN upon the altar and the fire remained there until the use of that temple was over. That fire was of God and no man could light a fire in the temple by himself because God does not want strange fire. People say that they have the Holy Ghost but manifest strange manifestations. This is strange fire. They are walking in death.

Aaron the priest had two sons named Nadab and Abihu. These boys decided to take fire from their own home and take it into the temple. When they lighted the fire, they were slain by fire. It is a symbol for all times for all people. God does not accept strange fire in His temple. Anyone making strange manifestations, carrying on in God’s house and in God’s business, is playing with death. The result of it, the end of it, must be death according to God’s Word.

God called down fire in the time of Moses and lighted the altar (see Leviticus 9:24). That fire remained all the days of the Tabernacle, some 490 years. When Solomon dedicated the temple, fire came down again and lighted the altar (see 2 Chronicles 7:1). This is God’s way! When Pentecost was fully come, fire came down from heaven upon their heads, a symbol of God’s approval upon the third temple, which is THE LAST TEMPLE. No more shall a temple be built in Jerusalem that is of God. This third temple is THE BODY, the temple of the living God, the New Jerusalem, the people of God. Every person is a temple and many temples are coming together to make a city of temples. God calls this city Jerusalem, THE NEW JERUSALEM. This is what God is doing in our time and in our day.

(Excerpt from The Book of Revelation, Volume 1, pg. 109-110)

Thought for today: Remember, our body is the temple of the Holy Spirit, so let us walk only in the fire that comes from God.

God’s Purpose for Baptism

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Scripture reading: Hebrews 8:8-12

Outside of doctrines and people who preach differently from what the Bible says, it would be very clear to understand the two steps we should take. John the Baptist said that Jesus Christ is the man that will baptize you “in the Holy Ghost and fire.” Man baptizes you in water, but it is Christ that baptizes you in the Holy Ghost. You need these two operations. The reason is that GOD’S INTENTION is to fill man, to be in man, completely filling his whole being. Hebrews tells us that God wants to walk in us, to talk in us, to be our God, and for us to be His people. This cannot be done by accepting Jesus Christ as your Saviour and remaining there. If you are really born again, then you must seek life, you must go on. You must be baptized in the Holy Ghost. Paul clearly stated this. Go over it and go to God and ask Him, “Is this what I need?” God will tell you.

Baptism is a definite work of grace, depicted by the second piece of furniture, the Brazen Laver, in the Tabernacle of Moses. You must be baptized in water and then Jesus Christ will put His seal upon you by baptizing you in the Holy Ghost and fire. The question some will ask is, “What is the manifestation? How do I know I am baptized in the Holy Ghost?” The question I would ask is, “How do you know you are saved?”

You know that you are saved because a newness of life came into you. The things that you used to do, you just cannot do them anymore. The way you used to think, you do not think that way anymore. Your behavior has been changed. It can be pretty radical. Like me, the change was so radical, people had to notice it. In the baptism of the Holy Ghost, there is also a radical circumstance that occurs. What happens in the spiritual is that the Spirit of God, or the Holy Ghost, enters into your spirit and begins to overshadow your soul. There is no mistaking it. When He comes into your spirit, He begins to use your mouth. You speak the Word of God or receive prophecy or speak in another language, but there must be a manifestation that the Holy Ghost has taken over. You are no longer your own.

Of course, you are going to tell me about all the people who say they have received the Holy Ghost and misbehave. I have seen people speak in tongues and speak other languages who are not baptized in the Holy Ghost. A person can speak in tongues from the following three sources: God, a mental effort, or an evil spirit. I do not want to go into the details of this subject here, but those who want to hear more may write for audio recordings on the subject. The truth is that there are manifestations that must come at some time and there must be some utterance.

In Acts 2, the brethren were fasting and praying for ten days, so their hearts and minds were tuned to God. Verses 1-4, “And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Here is a manifestation (“cloven tongues”) we do not usually see now, when people are baptized in the Holy Ghost. Yet, it did happen at Azusa Street some 90 years ago.

(Excerpt from The Book of Revelation, Volume 1, pg. 108-109)

Thought for today: Let us fulfill the purpose of our baptism by yielding to the Holy Spirit so that He can make us Holy.

The Mystery of Baptism

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Scripture reading: Matthew 3:11

Did you know that the Bible is written in mysteries which are sealed until the appointed time? (See Daniel 12:8-9; Revelation 6.) We thank God that now is the appointed time when all these seals are being opened and the church can understand these mysteries. The first seal is representative of salvation. The second one, which we will be talking about today, is called baptism; it also includes consecration and sanctification. The outer court baptism, or first baptism, is baptism in water. We read this in Matthew 3:11. John the Baptist speaks here not only about one baptism but two – the baptism in water and the baptism of the Holy Ghost and fire. There is also a third baptism. This third baptism is found in 1 Corinthians 12:12-13, “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all BAPTIZED INTO ONE BODY, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”

We go back to the Divine plan in the Word of God. Every word in Scripture is natural in its first dimension. It is spiritual in its second dimension and it is in the fullness in the third dimension. THE WORD OF GOD is a DIMENSIONAL WORD. Let me show you this in the Scriptures. In Ephesians 3:17 and 18, “That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to COMPREHEND with all saints what is the BREADTH, and LENGTH, and DEPTH, and HEIGHT.” One Word can mean one thing in a certain dimension and when you look at it in a deeper dimension, you find it has depth to it. It has height, width, and length. Notice, there is a fourth dimension. It has depth. Normally, depth and height would be the same, but spiritually they are not.

Many of us contend about baptism and are distressed and deceived about what baptism really is. The Word of God shows that BAPTISM IS A COVENANT MADE WITH GOD by a physical operation. You say what kind of covenant is that? When you marry someone, there must be witnesses and a certificate and a ceremony. All this is necessary because we are still human beings. IN THE SPIRIT, when it is written, IT IS WRITTEN. We must go down into the water and be covered by the water and we must arise out of the water. This is the symbolism. If you do not do the symbol right, then you do not have a baptism.

The symbol of baptism is a three-step operation. We baptize in water and the water covers us. This is the symbol of death. We arise out of the water and are covered by the water. This is the symbol of the anointing of the Holy Spirit. When we go into a spiritual baptism, the Spirit must cover us over, just as the water covered us. Then you go into the fullness of baptism, learning your lesson from the physical operation.

God says that baptism is making a covenant with Him. The covenant is that you will go the whole way – through death, through burial, and through resurrection. This is the symbolism of baptism. All this is very Scriptural. I would encourage you to study this out for yourself. However, I am pressing it upon you that baptism in water is absolutely necessary. God told Moses the tabernacle must be built according to the pattern. Obedience is absolutely necessary in serving God.

(Excerpt from The Book of Revelation, Volume 1, pg. 106-107)

Thought for today: Let us not be satisfied in just one dimension but press forward towards the fullness of our baptisms.

Women in the Church

This message by Brother Cecil duCille entitled “Women in the Church” was given at a conference in Nigeria in 2006.

For more video messages please visit Butter and Honey.

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Scripture reading: 1 John 3:5-8

When the process of salvation begins to take place, the Holy Ghost with the permission of the individual, begins to pour life and light into him. This is the work of the Blood. The Blood of Jesus Christ, therefore, is the life of Jesus Christ which hovers around everybody. It is not just the believers who have the Blood of Jesus Christ around them. This energy, this life of God, this glory of the Spirit of God, is hovering around every person. Just call upon the name of the Lord and God will answer you immediately. God will save you. What do we mean by the word “save”? The quickening Spirit of God enters into a dead soul and the dead soul becomes a living soul. A living soul begins to respond to God in a way it could not respond before. The chief instrument of salvation, then, is the Blood of Jesus Christ. The Blood of Jesus Christ is the life of God. The life of God is available to all men. Those who call upon the name of the Lord shall be saved.

Questions are asked: What are we saved from? What are we saved to? If we are saved from something, it must be a salvation unto something. We are saved from the penalty of sin. We are saved from sinning. If any man sin, he has an advocate with the Father, even Jesus Christ, the righteous. We are not supposed to sin, but if any man sins, because we were children of sin and it is likely we will sin again, we have an advocate with the Father, BUT there is no deliberate willful sin in the Christian (see 1 John 3:5-8).

The word “committeth” written in the old English CONTINUOUS tense, translates “he that (continually) committeth sin is of the devil.” When God comes into you, when you accept the Blood of Jesus, you receive a quickening. That quickening is to give you STRENGTH not to sin. Temptations will come to you, but you will have the strength NOT TO SIN. Every temptation that comes to you, you have the power to overcome it. When you do not overcome it, then you have an advocate with the Father, even Jesus Christ the righteous, who will cleanse you again and give you another opportunity to go forward and sin not.

This is the symbol of the Brazen Altar in the Tabernacle of Moses, or the first seal, and Jesus Christ broke the seal and opened up this deliverance for mankind. This is the place where the bull becomes beef and where the man becomes part of the high priest, and he is going to walk with the HIGH PRIEST, WHO IS CHRIST, through the Tabernacle, even unto the fullness. Let us note, as a matter of sound doctrine, that the high priest never eats the meat in the Outer Court. He takes the meat with him into the Holy Place and he does not eat it until he gets to the Table of Shewbread. There he eats the meat and the bread. Thus THE BELIEVER BECOMES A PART OF THE CHRIST IN THE HOLY PLACE and not in the Outer Court.

(Excerpt from The Book of Revelation, Volume 1, pg. 103-104)

Thought for today: Let us thank God for the experience of salvation and let Him lead us to the following experiences as the rest of the seals are opened unto us.