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Scripture reading: Romans 8:2

Have you ever considered the fact that sometimes obedience to the Holy Spirit clashes with what was the righteousness of the law? Let us look at that thought. Jesus was walking through the corn field on the Sabbath day. He actually disobeyed the law of their time by picking corn and eating. David disobeyed the law by going in and eating, and giving to his men to eat, the shewbread, because they were hungry. That shewbread, according to the law, was only supposed to be eaten by the priests.

Let us look at the difference between the righteousness that is of the law and the righteousness that is of Christ. The righteousness which is of Christ says that I must obey the Spirit of God. “I must walk in the Spirit and I will not fulfill the lust of the flesh” (Galatians 5:16). We find, then, that there are two laws working one against another: the law of righteousness of the Spirit, and the righteousness that is of the law that was given to Moses.

Now, it is all well and good to be a philanthropist, but it profits me exactly nothing if my motivation in giving is that I might be a great name as a philanthropist and be looked up to and respected by people. My motivation makes the very act of righteousness unrighteous. It cancels the righteousness that I would actually do. So, then, I have no redress from God for my righteousness, and because of this, sin, therefore, is no longer an abstract thing, but it becomes very personal. Sometimes sin will even reason with you because sin is the opposite of God and the opposite of God is Satan. So, Satan is the master of sin and he works in sin and in sinners. Paul, speaking to us in Romans 7:22, says that he sees another law. “For I delight in the law of God after the inward man: 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.”

Now, the law of sin is also the law of death (Romans 8:2). The law of life in Christ Jesus and the law of sin and death become personal and active since the Spirit of God uses the law of life and the spirit of Satan uses the law of death. Let’s go over that then. The law of life in Christ Jesus cancels out the power of the law of sin and death and it makes me free from the other law of sin and death. Now, what is the difference? If I am in the law of Christ and I make a mistake and do the wrong thing which normally is called sin – the law of life chips in and says you need to do something immediately to cancel the wages that are coming to you from that death, from that mistake. So immediately I would repent and the law of life would come into focus and cancel the effect or the wages that would normally or naturally come upon me for the sin.

Let us look a little deeper into the situation of these two laws. Why are the wages of sin death? The wages of sin is death because it is a transgression against God and God Himself has laid it down that every transgression against God must be paid for by life. In other words, death has a demand. It has a demand that “this person is mine because he did so and so and so and so. Because he fell, he belongs to me.” Jesus said, “No, I redeem him by life – I pay for it, I pay for the debt.” So, what we are doing is demanding from God a certain amount of payment for the things that we do.

Now, you ask yourself the question, “What kind of a thing is this? How is it that Jesus is going to pay?” The scriptures say that Jesus Christ came and by His Blood He paid for every man that cometh into the world. My goodness! He pays for every man, every sin, every wickedness, and every error that comes into the world. When He pays, the man himself has to accept the payment or else he is still in debt, so that some human beings have a preponderance of debt hanging over them. They have become bankrupt in the world of the spirit so that the wages that they owe are so great that they are in debt. They have become a slave to death and they no longer are free as human beings. But the Blood of Jesus is available for everyone who accepts the payment.

(Excerpt from Keeping in Touch, September, 2009)

Thought for today: The law of life in Christ Jesus cancels out the power of the law of sin and death and it makes me free from the other law of sin and death.

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Scripture reading: Romans 6:1-11

When we look at the word “sin,” we notice that is it always contrary, opposite to righteousness. If we define the nature of God as being that of righteousness, then it would follow that that which is unrighteousness (sin) is therefore the nature of the devil. So, we find that there is an opposite pole to every thought, every action, every desire, as well as every plan. What this means is that anything and everything outside of what is God/Righteousness must be sin. Now, thoughts, actions and circumstances, can be of man or of the Devil but we understand from the scriptures that anything that is not of God, that is of the flesh or of the Devil, is sin. Therefore, when we try to find out what sin is, we find that the very fact of our redemption by the Blood of Jesus Christ means that we were redeemed from sin, we were redeemed from sinning and continuing in sin. So, whatever is not of God is sin. Now, this concept brings a very, very sharp distinction. That is to say that if I should say that I am a free moral agent – I am free to think my thoughts and to do my thing and to walk as I please and to help my family and everything like that – it would mean that I would be living in sin, because I am excluding God from my environment.

Living in sin is the opposite of living in Christ. If a man obeys Christ, he is living in Christ, but how can we obey someone whom we cannot see? And how can we obey one whom we cannot hear? And how can we obey one in whom we don’t believe? First of all, to obey Christ we must believe Christ – not only to believe that there is a Christ, but to believe IN Christ so that we know that every thought, every action, every plan is motivated, delivered, sent and executed by the Christ in us and not by the selfish thoughts of our own imagination. So, when it comes to the gifts of the Spirit: there is no space for imagination; there is no space for human conjecture; there is no space for our reason.

What this really means is that we become prisoners to truth and righteousness, if we can put it that way, because righteousness, therefore, is no longer just doing right things. Under the law, righteousness was doing right things. You gave to the poor, you gave your body to be burnt; basically, you sacrificed yourself for others. All that looks very good and it is, in a sense, righteousness, but in Christ it cannot be righteousness unless it is motivated by the Spirit of Christ. If, for instance, I give to the poor because I believe that the Lord said that he that giveth to the poor shall receive blessing, and I am motivated to give to the poor in order that I might receive a blessing – then it means that I am not serving God, I am serving a law of giving and receiving.

Over the radio or the television sometimes you hear the ministries that preach that “if you give you will be blessed” and how many people were blessed because they gave so and so and how when one gives so much, he receives back so much in return. I can well see Satan working with this law to capture people. It becomes a psychological trick to capture you. So, one can actually be in sin yet think that he is in righteousness.

We can see, therefore, that we must walk in righteousness, obey Christ, in order to be righteous. What is righteousness? Righteousness under the law was one thing: a set of do’s and don’ts and the adherence to those rules that made you righteous. But under Christ, righteousness is obedience to the Holy Spirit.

(Excerpt from Keeping in Touch, September, 2009)

Thought for today: Righteousness under Christ is obedience to the Holy Spirit.

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By Mavis duCille

Scripture reading: Ecclesiastes 12:1

There is a scripture that has been very strengthening to us, and to many people with whom we come in contact, who have been having problems and difficulties. We encourage them by saying, “Remember now thy Creator, in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them” (Ecclesiastes 12:1).

When we store up while we are young in the Lord, it comes back to bless us. As we grow older, as the scripture says, “when the eyes begin to fail, when the grinders cease” (Ecclesiastes 12:3), those are the days when we are to have pleasure in the Lord. If we do not have pleasure in the Lord while we are young and while we are strong, we will not be able to endure the end of the day. But praise God, His goodness endureth forever. Hallelujah. So, as we partake of His goodness while we can, we are storing up, storing up, storing up, because there are many who have entered into evil days when they cannot store because they have not stored while the days were good, and so the evil has caught upon them. You go into the hospital and you see it. But praise God for what He is giving us now to store that His goodness will endure forever in us.

We are in the days when the battle of good and evil is seen clearly and God has helped many of us to store, to store, and store and we are encouraging young ones, store, that the Lord can enrich and give you all the strength, that we walk in the goodness and not in evil. We reap the goodness and not the evil. Praise God. Amen.

(Excerpt from Keeping in Touch, May 25, 2003)

Thought for today: When we store up while we are young in the Lord, it comes back to bless us.

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Scripture reading: 2 Kings 2:9-13

Let us look today at the story of Elijah and Elisha. Elijah had a man named Elisha. It is peculiar that both names are so close. But I will tell you why. It is because one is a type of Christ, and the other is the type of the church with Christ. If you notice, the two names have some relationship. Eli. Elisha. Elijah. If you take the Hebrew, Elisha: “sh” means “shin,” the character “shin” coming where the other character comes in. Elisha is the one that pertains to Christ, because the “sh” or the “shin” is for Jesus. You can see the same “Shin”, for example, in El Shaddai and it pertains to Jesus. The other one is Elijah – “jah,” which in Hebrew is “Yah,” and means God. Eliyah. It means that one ends in God and the other one ends in Christ. So one is a type of Christ [Elijah], and the other one is a type of Christ in the church [Elisha]. God in Christ, and Christ in the church. Now, Elisha asked for a double portion of what Elijah had. Whereas Elijah ran from Jezebel to hide, Elisha took a room in the palace! Amen. He took a room in the palace. His power was so great that when the king wanted to kill him, he said, “That old fox who wants to kill me, one of you guys go bar the door” (II Kings 6:32). He did not even use any spiritual power to turn the man back, he sent a man to bar the door.

Let us look at this story where they came to the place called Carmel, a point now where Elijah is going to give over his power to Elisha. But Elisha must prove himself worthy to receive this power. So Elijah said to him, “What do you want? Why are you following me like this?” Elisha said, “I want a double portion of your power” (II Kings 2:9). I never heard of anybody asking for a thing like that. Elijah said, “That is a hard thing you are asking, but I tell you what, if you see me when I am being taken up from God, you will be worthy to have that double portion” (II Kings 2:10). Here is the great test. They come to this point and there is a disruption, a distraction of great proportion. Out of nowhere appears a chariot with horses of fire (II Kings 2:11). Can you imagine it now? Fire. I mean horses like fire with fire blazing from them, maybe fire coming out of their nostrils, charging down upon the two men standing together. Remember now, the idea is, “If you can see me when I am taken up, then you can receive the double portion of the Spirit.” What happened? I mean, that’s the natural. But Elisha decided not to submit to the natural. If he had submitted to the natural, he would have been a goner; he would not have received the double portion. But while this thing was coming down on him, he was keeping his eye on Elijah.

I am talking about focus, brethren. We are being bombarded with everything that the devil can conceive; a bombardment that is greater than any generation, any nation, any people has ever had to go through. We are being bombarded with distractions. We are even being distracted by our education, by our desire to be something in the world. God is calling to a people at this time, and saying to this people, “Drop everything that you are doing, because you are at a point of time where you MUST keep your eyes on Jesus, stayed on heaven!”

(Excerpt from Keeping in Touch, December 12, 2004)

Thought for today: Drop everything that you are doing, because you are at a point of time where you MUST keep your eyes on Jesus, stayed on heaven!

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Scripture reading: Matthew 5:6

I remember one time listening to the devil, and thinking it was God. How does that happen? How could you listen to the devil and think that it is God? Has that ever happened to you? Have you ever heard the devil and thought that it was God speaking to you? Well, God showed me that what happens is that when you have something wrong inside of you, wrong concepts, wrong desires, wrong thoughts, the devil can speak to you and you will accept it. You have got to be wrong. Let me show you a scripture where God says He will protect you from that. Turn with me to the gospel according to our Brother John 7:17, “If any man will…” The King James says “will” but it means “desires.” “If any man [desires to] do his (God’s) will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” Look at that verse again. If you have a godly desire, if you have a heart-felt desire, if you have a heavenly desire to know anything and question in your heart, “God, is this You, or is this something else?” the Bible says that God’s responsibility is to make you know. God has a responsibility to you, and when He says “you,” He doesn’t care who you are. He doesn’t care how many sins you have fallen into. He doesn’t care what your condition is. If you will cry out to God, “I want to know, Lord,” and the reason that you are wanting to know is that you might serve God, this desire of yours throws the responsibility back on God. Do you understand that?

Let me show you another verse where God must move toward you in righteousness. Turn to Matthew 5:6, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Meaning to say, there is no doubt, there is no maybe. It doesn’t say may be filled, it doesn’t say it might happen. It says it SHALL happen. Hallelujah. It says, “…for they shall be filled.” So, if you want to be filled, what do you do? You get hungry. I want you to notice it very carefully that there are certain things that God must do according to His Word and that there are certain conditions under which God will do these things. One of these conditions is the condition of hunger. God MUST fill you if you hunger and thirst after righteousness. There are some people who say, “Well, I’ve been calling to God, I’ve been praying to God, I’ve been crying to God for such a long time and God does not answer me.” It couldn’t be true. Something is wrong about your calling, something is wrong about your praying, something is wrong about your hunger. You probably wanted to make yourself great or whatever. Examine yourself! If you ask for something and you don’t get it, examine yourself. Don’t examine God, for God has already laid down the condition. He said, “If you are hungry.” This is one place where hunger becomes a blessing. He said, “Blessed are the hungry for they shall be filled.” For God will fill them. It is God’s desire, God’s plan to fill them. So, you do not have to fear as far as that is concerned.

(Excerpt from Keeping in Touch, December 12, 2004)

Thought for today: If you want to be filled, get hungry. God MUST fill you if you hunger and thirst after righteousness.

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