Posts Tagged ‘Outer Court’

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Scripture reading: 1 Corinthians 12:12-13

The baptism into Christ is described in 1 Corinthians 12:13a. “For by one Spirit are we all baptized into one body.” This is the final baptism. Baptism in water is the beginning of baptism which finally ends in baptism INTO CHRIST. Christ, therefore, is a place in the Spirit, a Body, a mystic Body, into which we are incorporated by the power of God and the movement of the Holy Spirit. We cannot be baptized into Christ by man but by the Holy Ghost. Man baptizes you in water. Jesus Christ baptizes you into the Holy Ghost and the Holy Ghost baptizes you into Christ. In Christ is our final destination. That is the destination of every child of God. When CHRIST IS IN YOU, wherever you go, Christ has to go. If you go someplace Christ does not like, Christ will still have to be there in you, because you are carrying Him. When YOU ARE IN CHRIST, you go where Christ wants you to go. When the bull is eaten by the high priest, the bull has no say. He does not tell the priest where to go.

SANCTIFICATION is the work of the Holy Ghost. This work never ceases until we come into perfection to be like Jesus Christ. “Sanctus spiritus” means the “Holy Spirit.” “SANCTification” means “bringing us into the Holy Spirit.” This is the work in the Outer Court, done by the second work of grace, as the second seal is broken. There are three parts to this whole work – baptism, sanctification, and consecration. CONSECRATION is the putting aside, for the purpose of God, that which has been sanctified and cleansed for God and God alone. We are not to be used by the world. Many Christians allow themselves to be used by the world.

In the story of Samson, he transgressed and transgressed again until he broke the covenant. His hair was the symbol of covenant, the handwriting of God upon him. Just like our baptism is the handwriting of God upon us, so was the hair upon Samson. When his hair was cut off, the covenant was broken between him and God and he was made to grind corn like an ox. The Philistines blinded him and made him grind corn for them. The man of God was the means by which all their lusts were being fed. This is what God is saying about transgression. Too many of us do not understand that we were bought with a price and are to be set aside for God’s use and God’s use alone. We are not to be drudged; we are to be put aside specifically for the work of God in all things. This is what is meant by CONSECRATION.

(Excerpt from The Book of Revelation, Volume 1, pg. 110-111)

Thought for today: Let us walk each day in the Sanctification and Consecration of our baptisms.

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Scripture reading: John 6:48-58

Have you ever thought about who the Holy Place congregation is? (We are talking about types and shadows as we see them in the Tabernacle of Moses: Outer Court, Holy Place, and Holy of Holies.) Let me tell you: the Holy Place congregation are people who have received the baptism of the Holy Spirit. That does not mean that if you have not received the baptism of the Holy Spirit, you cannot be in the Holy Place congregation, because that generally is where you go to get it. But the Holy Place people are the people who walk in the Spirit or are being taught to walk in the Spirit. I want you to notice that it is Holy Place and Holy Spirit. You cannot be holy without the Holy Spirit. It is the Holy Spirit that makes the church holy, for by nature we are not holy.

Let us go on a little step further. We say that there is a Holy Place congregation. This Holy Place congregation is ministered to by a special Spirit, by a special ministry. That is, that if God has not ordained men to the ministry of the Holy Place, they cannot minister to Holy Place people. Do you understand that? We have been listening to people who are not ministering to us. We have been getting food from tables that are not our table.

How would you like to be getting an Outer Court feeding while you are pressing on in the Holy Place seeking to become like Jesus Christ? You need something stronger. You need stronger food. The men and the women who participate in strenuous sports like running, jumping, etc., have to be fed special food in order to give them the energy to do what they are doing, or else they will be losers. Sometimes the difference between the winner and the loser is the food they eat. This is what God is saying to us: there is a food for the bride in the holy place and God calls it the wedding feast.

If you are expecting to come forth at midnight in the nature of Jesus Christ – why are you found eating food out in the potluck area? We call it potlock, but it really is luck, potluck. You may get it or you may not. Somebody may drop a little Halloween in the pot, and when you go out there it is all sweets, all candies. It is the same in what people are feeding on in the spiritual areas. They are feeding on nice things. They say, “Come, let’s sing a beautiful song and let’s dance.” They sing and dance and have a good time. They are entertained. But God is saying that there is a bride that must have special food, because she must come forth at midnight and bring forth a son; she needs strength for midnight.

At midnight the mighty men are going to fail. At midnight many who think they are the bride will find they have no oil in their vessels. They will have to go out into the darkness to get oil when it is going to be rough business.

(Excerpt from Warfare in the Holy Place, an audio message #1984-11-04)

Thought for today: Feed on the right food and walk in obedience to God so that you are not found lacking when the Bridegroom comes for His bride.

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Scripture reading: II Corinthians 6:16

Have you ever thought why God had Moses build a Tabernacle and Solomon a Temple? Could the natural structures have a spiritual meaning? Once we understand God’s word it will bring life to our souls. Let us look into the word so that we can comprehend what God is saying.

Every builder who contrives to construct an edifice first makes a plan to suit the requirements of that which suits the purpose for which he builds. God, the greatest master builder of all, made three distinct plans or patterns of that which He builds in earth.

  1. Moses’ Tabernacle in the Wilderness:  The First Temple – Exodus 25:1-9
  2. Solomon’s Temple in Jerusalem:  The Second Temple – I Chronicles 22:9-11 3
  3. Jesus Christ the Man:  The Beginning of the Third Temple – Matthew 24:2

There were some marked differences between Solomon’s Temple and the Tabernacle of Moses in the type of materials used in construction. Skins of animals, which represent the will of flesh, and wood, which represents humanity, though covered with gold (divinity) were used in Moses’ tabernacle. In Solomon’s temple, stones were used for the walls, which, unlike skins, were not produced by the will of the flesh, but by process of God’s own operation. The individual stones were inlaid with golden mortar poured into a pattern of holes drilled into them (more like our cement blocks) and plastered on the outside with pure gold, thus covering the nakedness of their presence in the temple by His own divinity, and at the same time filling them inside also with divine life. God’s promise to man is that He would walk in them and talk in them.

II Corinthians 6:16, “And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God and they shall be my people.”

The work was no more to be just an outward covering up of the nature of man under the nature of God, but even as the GOLDEN MORTAR permeated the inside of the stones, so the Living God would work on the inside of man.

All brass objects, which symbolize judgment and justice against sin, were peculiar to the Outer Court, for the Outer Court is the place where God deals with sin.

Let us first look at the Tabernacle of Moses. God gave Moses a detailed plan of a tent he should build, which was portable, to go along with the Israelites as they journeyed from Egypt to Canaan. At once we see Egypt as the type of bondage, sin, and our old carnal Adamic nature, and Canaan as the type of the great promise of salvation and a life free from sin.

The outer fence was made of posts of wood covered with brass and set in sockets of brass. This signifies that humanity will be used of God as part of the means of shutting man into God. The fact that the posts were covered with brass and socketed in brass signifies that there is a compulsion in their position and ministry and that there is no latitude for vacillation or change. The whole fence was covered with linen cloth, with hooks and joinings of silver. Linen speaks of righteousness and silver of redemption, that is, their righteousness is held in place by the redemptive power of Christ. Another fact that is pertinent is that they were placed five cubits apart, which means that God Himself would place them in the Body and it would be a ministry. This fence was 100 cubits long and 50 cubits wide, thus making the perimeter 300 cubits, which was the number of Gideon’s overcomer company. This plan or pattern contains in symbolic language every iota of God’s word, from the Holy Spirit working in the life of the sinner outside of the tent, to bring him in through the gate, to the believer being installed into the Ark of the Covenant in the Holy of Holies with all the attributes of the risen Christ manifested in him.

This pattern therefore contains the very essence of the Gospel of Jesus Christ and His love. This revelation has now come to the Church so that all of God’s people might participate and be made ready for that mountaintop experience into which we shall soon enter through tribulation or fire.

(Excerpt from The Pattern, pg. 1-3)

Thought for today: Let us sanctify our temple so that we might be a fit habitation for the Almighty God. The choice is ours; let us make the right decision this day and allow God the freedom to walk in us and through us.

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Scripture reading: Matthew 8:5-10

Let us look at the principle of “laying on of hands” today. For context, we are going to read Hebrews 6:1-2, “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God. 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.”

“Laying on of hands.” What is that? I didn’t know that the laying on of hands was a foundation doctrine. You know, some people love to touch everybody. “Laying on of hands” is a basic foundation doctrine. WHY? Because that which is in me can be imparted to you by my laying hands on you, and contacting heaven OR hell.

I remember one day a man was preaching. He got so excited that he started shouting. Then he ran down and slapped his hand on my head. I didn’t get rid of the headache all day. It was difficult for me to shake that headache. I am not a person to have a headache but as the guy put his hand on my head, my head began to split; I had a headache all day. We had to go home and pray and fight to get away from the thing that that man put on me, because it was something on him. Believe me, brethren, you can be wide open. Amen.

I have seen a homosexual teacher teach children, and several of them grow up and become homosexuals. He never told them to; he just imparted it to them. You can lay hands physically; you can lay hands spiritually. I can lay hands on you without touching you. The Lord God Almighty is saying that the church must be aware of the power of imparting the things of God from one to another. God wants that same mind that is in Christ Jesus to be in you also (Philippians 2:5).

The centurion came to Jesus and said, “My servant is sick and is dying at home.” Jesus said, “I will come with you.” But he corrected Jesus. Did you hear me? He corrected Jesus. He said, “For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it” (Matthew 8:9). He understood Jesus more than the disciples. He said, “You don’t have to come to my house, just speak the word. Just speak the word and it is done.”

We speak carelessly sometimes. Lord, forgive us, have mercy upon us, as a church, as a body, as a people. We speak careless things at times. Is it the same mouth that you used to speak a careless joke, or a careless thought, that you expect to use to speak righteousness and power? When you are ready to speak, nothing but noise will come out of your mouth.

God is saying that there is a position; now, we are still in the Outer Court. We haven’t gone into the real deep things of God yet. The laying on of hands is a basic Outer Court doctrine that every son of God must learn and know. Lay your hands on your children and bless them. Oh, yes. If you curse them, they are cursed. If you bless them, they are blessed. If you put a curse upon one, the child will have to fight a long time to get rid of that which has been put upon him, maybe by his parents, maybe his friends or sometimes it could be by an acquaintance.

For instance, a curse can be put upon a child by calling him a certain name. I will give you a name, for instance, Damon. Do you know someone called Damon? It is another way of saying that you are a demon [Strong’s Concordance #G1142 – a dæmon or supernatural spirit (of a bad nature):—devil.] If you call a person Damon, you are calling him a demon. He has to fight hard to get away.

What I am saying is that the mouth that speaketh righteousness cannot just get up and speak sin. And there are mouths that speak sin that cannot just get up and speak righteousness. The reason it works is because we are working with a body of spirits, both good spirits and evil spirits. Anything you say, they hold you to it. Did you know that? Anything you say, they hold you to it. You just keep on repeating God, the words of God and good and wonderful things, and evil ones will keep away from you. God bless you.

(Excerpt from Keeping in Touch, December 2007, pg. 7-8)

Thought for today: The mouth that speaks righteousness cannot just get up and speak sin. And mouths that speak sin cannot just get up and speak righteousness.

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Scripture reading: Hebrews 5:12-14

Let me ask you a question today: Have you been baptized in water? You see, when you get the baptism in water and are determined in your heart to serve God unto death, and the Holy Ghost sees a heart that is wide open then He rushes in. When the Holy Ghost comes into your heart and into your life, there is a definite change. You undergo a change when you accept Jesus Christ as your Savior, and then when you go into the baptism you undergo another change, and then when you go into the Holy Ghost baptism you undergo yet another change. But you are still in the Outer Court. Baptism in the Holy Ghost does not automatically take you into the Holy Place. Baptism in the Holy Ghost is meant to take you into the Holy Place. Am I talking riddles? In other words, because you are baptized in the Holy Ghost and you blabber in tongues and so and so and so, you feel that you are all right. You are not all right, until you begin to walk in the Holy Ghost. Amen.

In my old age, I find something terrible; there are little things that you miss. My wife and I are sitting at the table, we are going to eat and so we start to pray; I close my eyes and bend down to pray and I see the rice falling to the floor like rain. Hear me now. This is foolishness, right? Old man having hallucinations. Well, if the old man was smart, he would have said, “Sister, don’t eat that rice.” Because I was seeing what God sees. What happens is that I have a message now to say to her, “That rice is going to hurt you.” It is as simple as that.

When God looked at Adam and said, “It is good,” even though He saw all the trouble that Adam would go through, He knew that He was looking at the end of the matter – He was looking at YOU!

I am not talking about one instance. It is every day, every step of the way. If you say, “Howdy do” to somebody, and you see something flash there, you need to learn to obey it and walk in it. The Holy Ghost life is an entirely different life from the life of a natural person. Slight little things and thoughts flash to you in the spirit and you need to work on it, and the moment you move on it you have a victory. But instead you say, “Oh, it is my mind,” and the devil robs you of the moment. You are not a fit man. Yes, if you call the Holy Ghost your mind, you are not fit, because we need to be sharp in the spirit. We need to be able to discern between good and evil (Hebrews 5:14). Yes, right and wrong, good and evil, little things, and I mean, that is simple. Remember now, He said this is A-B-C. He didn’t say this is big. You haven’t gone to college yet. You are still down there in elementary school.

The same mind that the kid takes to learn in elementary school is the same mind that is going to be up there in the college. If he becomes a scientist, it is the same mind and the same principles of thinking that he is subjected to that are going to lead him right up there. Hear me now. I am not talking to you about spiritual things yet. No, no, no, we are down there in the Outer Court. It is the obedience of the child of God in the Outer Court that makes you a son of God, that takes you through the door into the Holy Place. If we have not learned how to obey the Holy Ghost, then we are still in trouble, you can still lose your life and go to hell. What? What am I saying? I am saying that if you don’t learn how to walk in the Holy Ghost, you can still go to hell.

(Excerpt from Keeping in Touch, December 2007, pg. 6-7)

Thought for today: It is the obedience of the child of God in the Outer Court that makes you a son of God, that takes you through the door into the Holy Place.

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