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Posts Tagged ‘Life and Death’

[Printable version]

Scripture reading: Matthew 12:22-37

Words can carry both life and death. This is so because we are not just dealing with natural things. A person who can get angry and wish another dead will have many evil spirits taking his word and going forth to accomplish that which was spoken. We live in a spiritual realm and no word falls to the ground. The spirits of God will obey every word of Christ that comes out of your mouth or your thoughts, but the spirits of the devil will also obey every evil thought and every evil word. As matured Christians we have learned not to speak any negative words or harbor any negative thoughts. Negative thoughts will come and we will see a thing to be totally negative, but we are the balancing force in the world and we are expected to reprove the darkness wherever we see it.

If you can see a negative thing about a person and not have the love and compassion to earnestly pray for that person, then it is the devil that showed you and not God. God will never show anyone anything about anybody unless he knows your love for that person. If He shows you, it means that you are being recruited to pray for that person.

The battle in the realms of the spirit goes back and forth upon these principles. If a man is guilty, then devils claim him, but another can drive that devil from him by the power that God gives us. Therefore, if we deride the guilty, we encourage the devils that have a claim on him to exercise their claim. Many times we see one continuously oppressed of devils and we might feel in our hearts, “It serves him right.” We have unwittingly joined the forces of the devil which are oppressing him and have failed God in the rescue effort which he needs.

We have a word that is like a flashing sword of light when it strikes evil spirits. This means that Jesus Christ, our Lord, who is Himself the Logos, has given us the rhema (or, the word of command) to use as one uses a gun or a sword.

Once I was attacked by what seemed to be a prince of darkness. His power was so great that when he held me, I could not physically move my hands, head, or tongue. At that moment, Jesus appeared to me and gave me instructions. I obeyed and my tongue was released to speak the word of rebuke. When I did so, the thing was thrown from me by the power of God. The rhema, therefore, was the command I spoke, but without Christ, the Logos, my words would be ineffective. Jesus Christ said, …the words that I speak unto you, they are spirit, and they are life (John 6:63). This simply means that when Jesus speaks, spirits go forth from Him to do His bidding and from what we have learned, we are being brought into that same realm where we speak with the voice and authority of God.

The power of the spoken word should, however, be understood by the believer. When we abide in the Spirit, a certain authority goes along with the words we speak. We have seen it in action and the only way we can describe it is that it comes like a ray of light flashing from the believer to the enemy. In the case of the creative force, it is like a spirit that goes forth and creates the object spoken into being. This same force from God works in the preaching of the Word. If the person who delivers the Word is speaking with the authority of the Spirit, then the hearers must be blessed and lifted up towards Christ. All of God’s activity in the Church moves the believer towards becoming more and more like Christ; the spoken word is a creative force which not only attracts the spirits of heaven to us, but buoys us up into the heavenlies. The spoken word drives away the spiritual forces of the enemy and not even evil men can stand being around anyone who speaks the Word of God. Yes, we do overcome the enemy by the word of our mouth and the Blood of the Lamb.

There is, however, what I would call, a backup, provided of God in the person of the angels that are constantly guarding us:

“Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”  (Hebrews 1:14)

Angels of God are appointed around every believer to minister for him. We are partners with God, but can only do a certain part of the work (that which pertains to the physical). The angels, however, are appointed of God to do the spiritual. Therefore, when we speak that which pleases God, His spirits act on our behalf. The place of function between man and God as one unit is described in the Word as the lampstand in the Tabernacle of Moses. It is depicted as one of the seven churches as well as one of the seven works of grace that will bring us into perfection (the Man Child Church). In Solomon’s Temple the lampstand was multiplied to ten and was made much larger than the one in Moses’ tabernacle. This shows that there would be a mighty increase in the ministry of God and man working together as well as that the magnitude of light in the Holy Place would be increased ten-fold.

The power of God in the Church has increased immensely, but because of the overspreading of iniquity and abominations, it is not very apparent to us. Nevertheless, we should understand that without this great power it would be impossible for us to even survive the present onslaught of Satan and his hosts.

(Excerpt from The Omega Message, December 1993, pg. 11-13)

Thought for today: The spiritual world is waiting to hear our words and thoughts so that they can carry out their purposes – whether good or bad.

Read Full Post »

[Printable version]

Scripture reading: John 16:20-27

Ask, and Ye Shall Receive…

The first lesson I received in the power of the spoken word occurred one day when Jesus Christ came into my room during those memorable seven months in which He taught me the Bible personally. We had the usual appointment for four o’clock in the afternoon and I was in a little early, waiting upon Him. Suddenly He was there and His mood and attitude was upbeat. This means that I was lifted up in heavenly places the moment he appeared. He said, “Ask me for anything you desire and you shall have it.”

Immediately, my mind was thrown into a whirl and I could not think of anything to ask for. At first, I thought that, “Here is God; I need to ask Him for something I think He would want me to ask for.” At the same time I found myself thinking that maybe the Scripture had some translation error, which said you should ask for anything you desire. He said, “No, you ask for something that you desire, not what you think God wants you to desire.” I said, “Lord, give me a healing; let me see someone healed.”

I got His word and ran out of the room seeking for a sick person. I found a woman who was given up by the doctors to die shortly. I prayed a little prayer and spoke the word of healing to her, whereupon she got up and was totally healed. The one thing I will never forget is when she saw me inquiring from her husband if she was really sick. She laughed at me and said, “You don’t believe, do you?” It seemed to be too easy to be real.

What does it mean to ask in the name of Jesus? Unfortunately, the carnal person believes that it is by saying the words, “In the name of Jesus,” that it makes it so, but this is far from the truth. All through the Bible, we notice that the word name depicts nature. In Matthew 1:21 the angel said to Joseph:

“Thou shalt call his name Jesus (Iesous in the Greek, from Yeshua, in the Hebrew, meaning Savior); for he shall save his people from their sins.” 

A name always had a meaning. In Africa and India they would never think of naming a child by the name of a devil unless that child was specifically given to that devil. Names carry meanings and the nature of that meaning generally comes forth in the child. In the developed world, we find that some children are called names like Damian which, of course, means demon. If I were given such a name, then as soon as I become conscious of it, I would change it.

Jacob was a supplanter because that was the meaning of his name. He cheated his brother out of his birthright and robbed him of his blessing, but when he met God at Penuel, God wrestled with him all night and literally knocked the devil out of him. That night his name was changed to Israel, Prince of God, because his nature was changed.

When, therefore, we are told to ask in the name of Jesus, we are being told that we must ask as Christ Himself asks—we must ask in His nature. The angels of God that attend to us and do for us the works of God that we cannot do, can only obey the voice of God. When they hear us speak in the voice of Christ, they immediately obey, whether it be to the moving of mountains or of straws.

Whenever the believer is in the Spirit, he or she speaks with the voice of God. We know it is the voice of God (“It is God”) when:

(1) Our spirits bear witness with the spirit that speaks; and,

(2) It agrees with the written Word and the Spirit of God (which is in the Word).

In John 14:16, our Lord told us that He would ask the Father and that He would send us another Comforter.  In John 16:25-26 we are being told by our Lord that there is a day, a set time, when He will not pray to the Father for us: 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you.

In the next verse, He gave the reason: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

This is indeed a profound statement. Jesus Christ is actually saying that we will have the power to ask and receive as He did; that we will have an open line with the Father.

The hope and life of the church is all centered upon this one point of time, this day of the Lord. In this day, the spoken word will come to its full power. God has created both life and death in the power of the tongue.

(Excerpt from The Omega Message, December 1993, pg. 9-11)

Thought for today: God longs to answer the prayers of His people. Ask in the nature of His Son and the whole heaven will move to fulfill your request.

Read Full Post »

[Printable version]

Scripture reading: Matthew 12:22-37

Words can carry both life and death. This is so because we are not just dealing with natural things. A person who can get angry and wish another dead will have many evil spirits taking his word and going forth to accomplish that which was spoken. We live in a spiritual realm and no word falls to the ground. The spirits of God will obey every word of Christ that comes out of your mouth or your thoughts, but the spirits of the devil will also obey every evil thought and every evil word. As matured Christians we have learned not to speak any negative words or harbor any negative thoughts. Negative thoughts will come and we will see a thing to be totally negative, but we are the balancing force in the world and we are expected to reprove the darkness wherever we see it.

If you can see a negative thing about a person and not have the love and compassion to earnestly pray for that person, then it is the devil that showed you and not God. God will never show anyone anything about anybody unless he knows your love for that person. If He shows you, it means that you are being recruited to pray for that person.

The battle in the realms of the spirit goes back and forth upon these principles. If a man is guilty, then devils claim him, but another can drive that devil from him by the power that God gives us. Therefore, if we deride the guilty, we encourage the devils that have a claim on him to exercise their claim. Many times we see one continuously oppressed of devils and we might feel in our hearts, “It serves him right.” We have unwittingly joined the forces of the devil which are oppressing him and have failed God in the rescue effort which he needs.

We have a word that is like a flashing sword of light when it strikes evil spirits. This means that Jesus Christ, our Lord, who is Himself the Logos, has given us the rhema (or, the word of command) to use as one uses a gun or a sword.

Once I was attacked by what seemed to be a prince of darkness. His power was so great that when he held me, I could not physically move my hands, head, or tongue. At that moment, Jesus appeared to me and gave me instructions. I obeyed and my tongue was released to speak the word of rebuke. When I did so, the thing was thrown from me by the power of God. The rhema, therefore, was the command I spoke, but without Christ, the Logos, my words would be ineffective. Jesus Christ said, …the words that I speak unto you, they are spirit, and they are life (John 6:63). This simply means that when Jesus speaks, spirits go forth from Him to do His bidding and from what we have learned, we are being brought into that same realm where we speak with the voice and authority of God.

The power of the spoken word should, however, be understood by the believer. When we abide in the Spirit, a certain authority goes along with the words we speak. We have seen it in action and the only way we can describe it is that it comes like a ray of light flashing from the believer to the enemy. In the case of the creative force, it is like a spirit that goes forth and creates the object spoken into being. This same force from God works in the preaching of the Word. If the person who delivers the Word is speaking with the authority of the Spirit, then the hearers must be blessed and lifted up towards Christ. All of God’s activity in the Church moves the believer towards becoming more and more like Christ; the spoken word is a creative force which not only attracts the spirits of heaven to us, but buoys us up into the heavenlies. The spoken word drives away the spiritual forces of the enemy and not even evil men can stand being around anyone who speaks the Word of God. Yes, we do overcome the enemy by the word of our mouth and the Blood of the Lamb.

There is, however, what I would call, a backup, provided of God in the person of the angels that are constantly guarding us:

“Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”  (Hebrews 1:14)

Angels of God are appointed around every believer to minister for him. We are partners with God, but can only do a certain part of the work (that which pertains to the physical). The angels, however, are appointed of God to do the spiritual. Therefore, when we speak that which pleases God, His spirits act on our behalf. The place of function between man and God as one unit is described in the Word as the lampstand in the Tabernacle of Moses. It is depicted as one of the seven churches as well as one of the seven works of grace that will bring us into perfection (the Man Child Church). In Solomon’s Temple the lampstand was multiplied to ten and was made much larger than the one in Moses’ tabernacle. This shows that there would be a mighty increase in the ministry of God and man working together as well as that the magnitude of light in the Holy Place would be increased ten-fold.

The power of God in the Church has increased immensely, but because of the overspreading of iniquity and abominations, it is not very apparent to us. Nevertheless, we should understand that without this great power it would be impossible for us to even survive the present onslaught of Satan and his hosts.

(Excerpt from The Omega Message, December 1993, pg. 11-13)

Thought for today: The spiritual world is waiting to hear our words and thoughts so that they can carry out their purposes – whether good or bad.

Read Full Post »

[Printable version]

Scripture reading: John 16:20-27

Ask, and Ye Shall Receive…

The first lesson I received in the power of the spoken word occurred one day when Jesus Christ came into my room during those memorable seven months in which He taught me the Bible personally. We had the usual appointment for four o’clock in the afternoon and I was in a little early, waiting upon Him. Suddenly He was there and His mood and attitude was upbeat. This means that I was lifted up in heavenly places the moment he appeared. He said, “Ask me for anything you desire and you shall have it.”

Immediately, my mind was thrown into a whirl and I could not think of anything to ask for. At first, I thought that, “Here is God; I need to ask Him for something I think He would want me to ask for.” At the same time I found myself thinking that maybe the Scripture had some translation error, which said you should ask for anything you desire. He said, “No, you ask for something that you desire, not what you think God wants you to desire.” I said, “Lord, give me a healing; let me see someone healed.”

I got His word and ran out of the room seeking for a sick person. I found a woman who was given up by the doctors to die shortly. I prayed a little prayer and spoke the word of healing to her, whereupon she got up and was totally healed. The one thing I will never forget is when she saw me inquiring from her husband if she was really sick. She laughed at me and said, “You don’t believe, do you?” It seemed to be too easy to be real.

What does it mean to ask in the name of Jesus? Unfortunately, the carnal person believes that it is by saying the words, “In the name of Jesus,” that it makes it so, but this is far from the truth. All through the Bible, we notice that the word name depicts nature. In Matthew 1:21 the angel said to Joseph:

“Thou shalt call his name Jesus (Iesous in the Greek, from Yeshua, in the Hebrew, meaning Savior); for he shall save his people from their sins.” 

A name always had a meaning. In Africa and India they would never think of naming a child by the name of a devil unless that child was specifically given to that devil. Names carry meanings and the nature of that meaning generally comes forth in the child. In the developed world, we find that some children are called names like Damian which, of course, means demon. If I were given such a name, then as soon as I become conscious of it, I would change it.

Jacob was a supplanter because that was the meaning of his name. He cheated his brother out of his birthright and robbed him of his blessing, but when he met God at Penuel, God wrestled with him all night and literally knocked the devil out of him. That night his name was changed to Israel, Prince of God, because his nature was changed.

When, therefore, we are told to ask in the name of Jesus, we are being told that we must ask as Christ Himself asks—we must ask in His nature. The angels of God that attend to us and do for us the works of God that we cannot do, can only obey the voice of God. When they hear us speak in the voice of Christ, they immediately obey, whether it be to the moving of mountains or of straws.

Whenever the believer is in the Spirit, he or she speaks with the voice of God. We know it is the voice of God (“It is God”) when:

(1) Our spirits bear witness with the spirit that speaks; and,

(2) It agrees with the written Word and the Spirit of God (which is in the Word).

In John 14:16, our Lord told us that He would ask the Father and that He would send us another Comforter.  In John 16:25-26 we are being told by our Lord that there is a day, a set time, when He will not pray to the Father for us: 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you.

In the next verse, He gave the reason: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

This is indeed a profound statement. Jesus Christ is actually saying that we will have the power to ask and receive as He did; that we will have an open line with the Father.

The hope and life of the church is all centered upon this one point of time, this day of the Lord. In this day, the spoken word will come to its full power. God has created both life and death in the power of the tongue.

(Excerpt from The Omega Message, December 1993, pg. 9-11)

Thought for today: God longs to answer the prayers of His people. Ask in the nature of His Son and the whole heaven will move to fulfill your request.

Read Full Post »

[Printable version]

Scripture reading: Matthew 12:22-37

Words can carry both life and death. This is so because we are not just dealing with natural things. A person who can get angry and wish another dead will have many evil spirits taking his word and going forth to accomplish that which was spoken. We live in a spiritual realm and no word falls to the ground. The spirits of God will obey every word of Christ that comes out of your mouth or your thoughts, but the spirits of the devil will also obey every evil thought and every evil word. As matured Christians we have learned not to speak any negative words or harbor any negative thoughts. Negative thoughts will come and we will see a thing to be totally negative, but we are the balancing force in the world and we are expected to reprove the darkness wherever we see it.

If you can see a negative thing about a person and not have the love and compassion to earnestly pray for that person, then it is the devil that showed you and not God. God will never show anyone anything about anybody unless he knows your love for that person. If He shows you, it means that you are being recruited to pray for that person.

The battle in the realms of the spirit goes back and forth upon these principles. If a man is guilty, then devils claim him, but another can drive that devil from him by the power that God gives us. Therefore, if we deride the guilty, we encourage the devils that have a claim on him to exercise their claim. Many times we see one continuously oppressed of devils and we might feel in our hearts, “It serves him right.” We have unwittingly joined the forces of the devil which are oppressing him and have failed God in the rescue effort which he needs.

We have a word that is like a flashing sword of light when it strikes evil spirits. This means that Jesus Christ, our Lord, who is Himself the Logos, has given us the rhema (or, the word of command) to use as one uses a gun or a sword.

Once I was attacked by what seemed to be a prince of darkness. His power was so great that when he held me, I could not physically move my hands, head, or tongue. At that moment, Jesus appeared to me and gave me instructions. I obeyed and my tongue was released to speak the word of rebuke. When I did so, the thing was thrown from me by the power of God. The rhema, therefore, was the command I spoke, but without Christ, the Logos, my words would be ineffective. Jesus Christ said, …the words that I speak unto you, they are spirit, and they are life (John 6:63). This simply means that when Jesus speaks, spirits go forth from Him to do His bidding and from what we have learned, we are being brought into that same realm where we speak with the voice and authority of God.

The power of the spoken word should, however, be understood by the believer. When we abide in the Spirit, a certain authority goes along with the words we speak. We have seen it in action and the only way we can describe it is that it comes like a ray of light flashing from the believer to the enemy. In the case of the creative force, it is like a spirit that goes forth and creates the object spoken into being. This same force from God works in the preaching of the Word. If the person who delivers the Word is speaking with the authority of the Spirit, then the hearers must be blessed and lifted up towards Christ. All of God’s activity in the Church moves the believer towards becoming more and more like Christ; the spoken word is a creative force which not only attracts the spirits of heaven to us, but buoys us up into the heavenlies. The spoken word drives away the spiritual forces of the enemy and not even evil men can stand being around anyone who speaks the Word of God. Yes, we do overcome the enemy by the word of our mouth and the Blood of the Lamb.

There is, however, what I would call, a backup, provided of God in the person of the angels that are constantly guarding us:

“Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”  (Hebrews 1:14)

Angels of God are appointed around every believer to minister for him. We are partners with God, but can only do a certain part of the work (that which pertains to the physical). The angels, however, are appointed of God to do the spiritual. Therefore, when we speak that which pleases God, His spirits act on our behalf. The place of function between man and God as one unit is described in the Word as the lampstand in the Tabernacle of Moses. It is depicted as one of the seven churches as well as one of the seven works of grace that will bring us into perfection (the Man Child Church). In Solomon’s Temple the lampstand was multiplied to ten and was made much larger than the one in Moses’ tabernacle. This shows that there would be a mighty increase in the ministry of God and man working together as well as that the magnitude of light in the Holy Place would be increased ten-fold.

The power of God in the Church has increased immensely, but because of the overspreading of iniquity and abominations, it is not very apparent to us. Nevertheless, we should understand that without this great power it would be impossible for us to even survive the present onslaught of Satan and his hosts.

(Excerpt from The Omega Message, December 1993, pg. 11-13)

Thought for today: The spiritual world is waiting to hear our words and thoughts so that they can carry out their purposes – whether good or bad.

Read Full Post »

[Printable version]

Scripture reading: John 16:20-27

Ask, and Ye Shall Receive…

The first lesson I received in the power of the spoken word occurred one day when Jesus Christ came into my room during those memorable seven months in which He taught me the Bible personally. We had the usual appointment for four o’clock in the afternoon and I was in a little early, waiting upon Him. Suddenly He was there and His mood and attitude was upbeat. This means that I was lifted up in heavenly places the moment he appeared. He said, “Ask me for anything you desire and you shall have it.”

Immediately, my mind was thrown into a whirl and I could not think of anything to ask for. At first, I thought that, “Here is God; I need to ask Him for something I think He would want me to ask for.” At the same time I found myself thinking that maybe the Scripture had some translation error, which said you should ask for anything you desire. He said, “No, you ask for something that you desire, not what you think God wants you to desire.” I said, “Lord, give me a healing; let me see someone healed.”

I got His word and ran out of the room seeking for a sick person. I found a woman who was given up by the doctors to die shortly. I prayed a little prayer and spoke the word of healing to her, whereupon she got up and was totally healed. The one thing I will never forget is when she saw me inquiring from her husband if she was really sick. She laughed at me and said, “You don’t believe, do you?” It seemed to be too easy to be real.

What does it mean to ask in the name of Jesus? Unfortunately, the carnal person believes that it is by saying the words, “In the name of Jesus,” that it makes it so, but this is far from the truth. All through the Bible, we notice that the word name depicts nature. In Matthew 1:21 the angel said to Joseph:

“Thou shalt call his name Jesus (Iesous in the Greek, from Yeshua, in the Hebrew, meaning Savior); for he shall save his people from their sins.” 

A name always had a meaning. In Africa and India they would never think of naming a child by the name of a devil unless that child was specifically given to that devil. Names carry meanings and the nature of that meaning generally comes forth in the child. In the developed world, we find that some children are called names like Damian which, of course, means demon. If I were given such a name, then as soon as I become conscious of it, I would change it.

Jacob was a supplanter because that was the meaning of his name. He cheated his brother out of his birthright and robbed him of his blessing, but when he met God at Penuel, God wrestled with him all night and literally knocked the devil out of him. That night his name was changed to Israel, Prince of God, because his nature was changed.

When, therefore, we are told to ask in the name of Jesus, we are being told that we must ask as Christ Himself asks—we must ask in His nature. The angels of God that attend to us and do for us the works of God that we cannot do, can only obey the voice of God. When they hear us speak in the voice of Christ, they immediately obey, whether it be to the moving of mountains or of straws.

Whenever the believer is in the Spirit, he or she speaks with the voice of God. We know it is the voice of God (“It is God”) when:

(1) Our spirits bear witness with the spirit that speaks; and,

(2) It agrees with the written Word and the Spirit of God (which is in the Word).

In John 14:16, our Lord told us that He would ask the Father and that He would send us another Comforter.  In John 16:25-26 we are being told by our Lord that there is a day, a set time, when He will not pray to the Father for us: 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you.

In the next verse, He gave the reason: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

This is indeed a profound statement. Jesus Christ is actually saying that we will have the power to ask and receive as He did; that we will have an open line with the Father.

The hope and life of the church is all centered upon this one point of time, this day of the Lord. In this day, the spoken word will come to its full power. God has created both life and death in the power of the tongue.

(Excerpt from The Omega Message, December 1993, pg. 9-11)

Thought for today: God longs to answer the prayers of His people. Ask in the nature of His Son and the whole heaven will move to fulfill your request.

Read Full Post »

[Printable version]

Scripture reading: Matthew 12:22-37

Words can carry both life and death. This is so because we are not just dealing with natural things. A person who can get angry and wish another dead will have many evil spirits taking his word and going forth to accomplish that which was spoken. We live in a spiritual realm and no word falls to the ground. The spirits of God will obey every word of Christ that comes out of your mouth or your thoughts, but the spirits of the devil will also obey every evil thought and every evil word. As matured Christians we have learned not to speak any negative words or harbor any negative thoughts. Negative thoughts will come and we will see a thing to be totally negative, but we are the balancing force in the world and we are expected to reprove the darkness wherever we see it.

If you can see a negative thing about a person and not have the love and compassion to earnestly pray for that person, then it is the devil that showed you and not God. God will never show anyone anything about anybody unless he knows your love for that person. If He shows you, it means that you are being recruited to pray for that person.

The battle in the realms of the spirit goes back and forth upon these principles. If a man is guilty, then devils claim him, but another can drive that devil from him by the power that God gives us. Therefore, if we deride the guilty, we encourage the devils that have a claim on him to exercise their claim. Many times we see one continuously oppressed of devils and we might feel in our hearts, “It serves him right.” We have unwittingly joined the forces of the devil which are oppressing him and have failed God in the rescue effort which he needs.

We have a word that is like a flashing sword of light when it strikes evil spirits. This means that Jesus Christ, our Lord, who is Himself the Logos, has given us the rhema (or, the word of command) to use as one uses a gun or a sword.

Once I was attacked by what seemed to be a prince of darkness. His power was so great that when he held me, I could not physically move my hands, head, or tongue. At that moment, Jesus appeared to me and gave me instructions. I obeyed and my tongue was released to speak the word of rebuke. When I did so, the thing was thrown from me by the power of God. The rhema, therefore, was the command I spoke, but without Christ, the Logos, my words would be ineffective. Jesus Christ said, …the words that I speak unto you, they are spirit, and they are life (John 6:63). This simply means that when Jesus speaks, spirits go forth from Him to do His bidding and from what we have learned, we are being brought into that same realm where we speak with the voice and authority of God.

The power of the spoken word should, however, be understood by the believer. When we abide in the Spirit, a certain authority goes along with the words we speak. We have seen it in action and the only way we can describe it is that it comes like a ray of light flashing from the believer to the enemy. In the case of the creative force, it is like a spirit that goes forth and creates the object spoken into being. This same force from God works in the preaching of the Word. If the person who delivers the Word is speaking with the authority of the Spirit, then the hearers must be blessed and lifted up towards Christ. All of God’s activity in the Church moves the believer towards becoming more and more like Christ; the spoken word is a creative force which not only attracts the spirits of heaven to us, but buoys us up into the heavenlies. The spoken word drives away the spiritual forces of the enemy and not even evil men can stand being around anyone who speaks the Word of God. Yes, we do overcome the enemy by the word of our mouth and the Blood of the Lamb.

There is, however, what I would call, a backup, provided of God in the person of the angels that are constantly guarding us:

“Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”  (Hebrews 1:14)

Angels of God are appointed around every believer to minister for him. We are partners with God, but can only do a certain part of the work (that which pertains to the physical). The angels, however, are appointed of God to do the spiritual. Therefore, when we speak that which pleases God, His spirits act on our behalf. The place of function between man and God as one unit is described in the Word as the lampstand in the Tabernacle of Moses. It is depicted as one of the seven churches as well as one of the seven works of grace that will bring us into perfection (the Man Child Church). In Solomon’s Temple the lampstand was multiplied to ten and was made much larger than the one in Moses’ tabernacle. This shows that there would be a mighty increase in the ministry of God and man working together as well as that the magnitude of light in the Holy Place would be increased ten-fold.

The power of God in the Church has increased immensely, but because of the overspreading of iniquity and abominations, it is not very apparent to us. Nevertheless, we should understand that without this great power it would be impossible for us to even survive the present onslaught of Satan and his hosts.

(Excerpt from The Omega Message, December 1993, pg. 11-13)

Thought for today: The spiritual world is waiting to hear our words and thoughts so that they can carry out their purposes – whether good or bad.

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