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Scripture reading: Romans 8:28

Let us look at Romans 8:28, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

Some of us do not know that all things work together for good. The only difference between those who know and those who don’t know is that those who don’t know grumble when they get hit but those who know rejoice. Every soul has problems sometimes. Some of us have them all the time. But some people know that their problems are deliberately designed by God to lift them into a higher realm. Others don’t know. And that’s the difference between the person who can rejoice over problems or whatever happens in his/her life and the one who cannot rejoice. Whether you do or you don’t know, all things work together for good to you.

Somebody may say, “There is a qualifying phrase here, ‘to them that love God.’” But there is a qualifying phrase to that qualifying phrase, “to them who are the called according to his purpose.” So from the time God called you, even before you were justified, all things began to work together for good to you. You were like the bull, outside of the Tabernacle, when those men threw the rope over him and began to haul him towards the gate of the Tabernacle. You too were hauled to the brazen altar to be born again. All things began to work together for good. There you were cursing and saying, “Oh, I have the worse luck. Why did it have to happen to me?” But God is very much pleased with the progress. Remember, “…all things work together for good to them that love God, to them who are the called according to his purpose.”

(Excerpt from The Omega Message, February 1978)

Thought for today: Let us be among those who know that all things work together for good to us. It will help us to rejoice in our problems, which are designed by God to lift us into a higher realm.

The End Time

This message entitled “The End Time“ was given by Brother Cecil duCille in September 1975.

For more audio messages please visit Audio Messages – Foundational Teachings.

The Ability to Perceive

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Scripture reading: Psalm 98:1

I believe that we will have a church where the apostolic vision will be clear and plain and straight, where the prophets will prophecy, where the evangelists will evangelize, where the shepherds will shepherd, where the teachers will teach, and they will all say the same thing. Hallelujah. This is what God says He is going to have before Jesus comes. He is not saying that He is going to have it when Jesus comes. He is going to have it before His appearance. Let me put it that way, because “Jesus comes” can mean more than one thing. Before the “appearing,” or “parousia” (G3952) of Jesus Christ, He will have a church without spot, without blemish, without wrinkle, or any such thing (Ephesians 5:27). Hallelujah.

The LORD began to speak to me about a certain situation. I saw my right hand, and I know that God has a right hand and a left hand. The right hand always depicts the Spirit, and the left hand always depicts the natural. It is easy for me to pick my Bible up with my right hand, but if I am going to pick the podium up, I need two hands. He began to show me a peculiar thing, and I saw all of you brethren participating. Can everybody hold on to your thumb for me? Take your left hand and hold your right thumb. Now feel how awkward it is to try to lift up anything, to do anything without your thumb. Now hold the other finger that represents the prophet (index finger), and see what happens? It is not as bad when you hold that finger, but it is awfully awkward. Now hold the evangelist (middle finger). Then hold the other fingers. It seems to me that ALL of them are essential, and God would not have a church without them. But the one finger that is there, maybe it functions halfway but it is painful and it is hard to lift. You still can work it, but you have pain when you work it. Some arthritis or something is in the finger and it doesn’t work very well. Nevertheless, unless it is a chronic situation, nobody would know.

Let us turn to Psalm 110:1, “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” Psalm 98:1, “O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.” “His right hand, and his holy arm, hath gotten him the victory.” Sometimes we repeat scriptures and we never think very much about them. What is God’s right hand anyhow? We also need to consider that if God has a right hand, then He has a left hand. He said, “Sit thou at my right hand, until I make thine enemies thy footstool.” So we see then that God’s right hand is a Spirit hand. The peculiar thing is that God wants the left hand to be in with the right hand to bring forth the victory. David went forth into battle, and it was he that went in to slaughter the enemy, but when he came out, he said that it was His right hand that had gotten them the victory.

God wants to be in us. A revelation came to me some months ago. God was walking in the garden every evening with Adam, and somehow or the other, God had an intention. He had an intention. He longed not only to walk in the garden, but also to walk in the garden that was inside of Adam. God wanted to be in Adam. Now, Adam was walking with God in the evening. Did it ever occur to you that none of us know how long that happened? We do not know how long it happened. All we know is that there was a relationship between God and man wherein was all the perspicacity, the perceptiveness of man, the ability to perceive, to know, to understand, to see, and to be fully conscious of both spiritual and natural. THAT ability was in Adam, for we understand from medical science that the portion of the brain that is used is quite small compared to the total mass. It was not so in the beginning. Adam lost about 75% of his brain when he fell. There is a part of us that isn’t used at all – the ability to perceive.

One time I was in a meeting and I saw people moving up and down in the congregation. Some of them started getting mad when some of the others were surrendering themselves to God, and they walked out. God said, “If you will resist the devil, he will flee from you” (James 4:7). The Word of God says that one day, when the Sons of God gathered together, Satan came also (Job 1:6, 2:1). Did you ever understand that the Bible used the word also? “…the sons of God came to present themselves before the LORD, and Satan came also among them.”

When we gather together, there are things in us that do not please God. There are spirits in us; there are movements in us that are not of God. When you begin to praise God, these things begin to leave! Do you know why? Because darkness cannot stand when light comes in, and the moment that you open up yourself to God, light begins to flood into you and everything that is not of God begins to leave. Sometimes their movement motivates your feet to carry them out of the light. Sometimes they will leave on their own and wait outside the door for you. When you get outside, then you get back your idiosyncrasies, your bad ways. God is saying to us that something is happening to us at this time, in this age, to this people, and He wants a people to be awake and alive!

(Excerpt from Keeping in Touch, December 2006, pg. 3-4)

Thought for today: Darkness cannot stand when light comes in. The moment you open up yourself to God, light begins to flood into you and everything that is not of God begins to leave.

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Scripture reading: Revelation 21:13

Revelation 21:13 says, “On the east three gates; on the north three gates; on the south three gates; and on the west three gates.”

Whenever we see this kind of repetition in Scripture, it is emphasis; there is something here to understand. First of all, “three” is the number of divine order: Father, Son, Holy Ghost and spirit, soul, body. “Three” is telling us that the “three gates” “on the east” are the perfect order of God to bring the sunrise, the glory of God, into the city. The “three gates” “on the east,” therefore, are those whom God has used to bring in the glory of God into the church.

The “three gates” “on the north” are representative of the ones who come in through tribulation. In the Song of Solomon 4:16, we find a verse which says, “Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.“ The north wind blows through “the north…gates” because the “north wind” is going south. Actually, we are talking about those who enter the gate from the north side, those who are coming out of the cold, those who have come through tribulation and have entered through these gates. They are the people of “the north…gates.”

“Three gates” “on the south” are for those who have transgressed, have fallen away from God, have turned back and found their way into the city.

“Three gates” “on the west” speaks of the setting of the sun, those who must come in at evening time, those who have come in late, but they yet have received their place in the “city…Jerusalem.” God has honored them with providing “three gates” to “the west.”

(Excerpt from The Book of Revelation, Volume 3, pages 130-131)

Thought for today: Let us strive to be a part of the three eastern gates: those whom God has used to bring in the glory of God into the church.

The New Jerusalem

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Scripture reading: Revelation 21:10-12

Revelation 21:12 describes Jerusalem. “And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.”

This is a spiritual “wall,” and these are spiritual “gates” and “angels” (messengers). “A wall” is made to keep out intruders and to keep in those who are in; it is used as security. When the Lord speaks of “a wall” in the spiritual sense, He is talking about something that prevents intruders. Those who are not belonging cannot come in without proper entrance through the gate.

In the Song of Solomon we see a reference to “wall” in verse 9 of chapter 2. “My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.” “Our wall” is the barrier that we construct in our lives between us and the Lord (the wrong things that make a barrier to prevent God from coming in). Our “Beloved” is the Lord Jesus. We see Him coming and standing “behind our wall,” and “look(ing) forth at the windows” and “shewing himself through the lattice.” In other words, He is trying to make communication with us even in spite of our barriers. Think of the barrier now between the world, the outsiders, and the people of the Lord. It is all spiritual. There is a spiritual fence, a spiritual wall (solid, unable to be breached by those from without) which God has put around the sons of God, around the spiritual city of Jerusalem, the bride, to protect her from the invasion of the outside world.

This “wall” has “twelve gates.” This city has “twelve gates.” A gate is a way, an entrance in. Jesus Christ said, “I am the way,” THE GREAT WAY; and because Jesus is “the way,” all of us who follow Him and walk in His path become a way for someone to come to Jesus. Jesus is “the way” into the Father. We are the different ways into Christ. Someone finds Christ because we led him/her to Christ. We become a way, a gate, a door. In the same way, God is speaking of the 12 tribes of Israel. We are talking about spiritual Israel finding “the way” into the city through the 12 different gates. The 12 apostles, representatives of the 12 gates, and the work of the apostles become a foundation through which and upon which we have built our spiritual life. They have become a permanent way to the city of God, to the New Jerusalem. They are the 12 doors, the 12 gates.

(Excerpt from The Book of Revelation, Volume 3, pages 129-130)

Thought for today: Because Jesus is “the way,” all of us who follow Him and walk in His path become a way for someone to come to Jesus.